Tuesday, May 14, 2019

Road Map to Socialism

The aim of the Socialist Party is to establish socialism and abolish the right of one person to rob another of the fruits of his or her labour. This is what makes the Socialist Party different from all others. Nowhere in the world has socialism been established. Socialism. in the old days was often called the society of the free and equal where democracy was defined as the rule of the people. In the old days, the socialist activists and the IWW used to give a shorthand definition of socialism as "industrial democracy," the extension of democracy to industry, the democratic control of industry by the workers them. selves, with private ownership eliminated. That socialist demand for real democracy was taken for granted in the time of Debs. These simple definitions still ring true. You never hear things like that said today.

When some people say it would be a fine idea for all of us to get together in the struggle for socialism and democracy, it is appropriate to ask: "Just what do you mean by socialism, and what do you mean by democracy? Do you mean what Marx and Engels said? Or do you mean what Lenin and Stalin did?" They are not the same thing as can be easily proved and it is necessary to choose between one set of definitions and the other. Our task, as socialists living and fighting in this day and hour, is simply to restate what socialism meant to the founders of our movement, and to bring their formulations up to date and apply them to present conditions. This restatement of basic aims and principles cannot wait; it is, in fact, the burning necessity of the hour. There is no room for misunderstanding among us as to what such a restatement of our position means and requires. It requires correcting all the perversions and distortions of the real meaning of socialism and a return to the original formulations and definitions. Nothing short of this will do and no formulation can improve on the classic statement of the Communist Manifesto, which said: "All previous historical movements were movements of minorities, in the interest of minorities. The proletarian movement is the self-conscious, independent movement of the immense majority, in the interest of the immense majority”, later reiterated that "the emancipation of the working class is the task of the workers themselves," a way of saying that the socialist reorganization of society requires a workers revolution and that such a revolution is unthinkable without the active participation of the majority of the working class, who are the majority of the population. Nothing could be more democratic than that. No party has a right to call itself socialist, unless it stands four-square for the workers.

Marx and Engels never taught that the nationalisation of the forces of production signified the establishment of socialism. That's not stated by Marx and Engels anywhere. All Marxists define socialism as a class-free society - with abundance, freedom and equality for all; a society in which there would be no state, not even a democratic workers' state. Capitalism under any kind of government, whether bourgeois democracy, or fascism or a police-state - under any kind of government, capitalism remains a system of minority rule, where the principal beneficiaries are the small minority of exploiting capitalists. The formal right of free speech and free press is outweighed rather heavily by the inconvenient circumstance that the small capitalist minority happens to enjoy a complete ownership and control of all the main media.

Socialism cannot be anything but global. All attempts to make Socialism national have failed, because the economy is global and there cannot be a socio-economic solution of the problems within the narrow borders of a country. For most members of the Left socialism has been a chimera and reforming existing society by spreading its benefits around was their solution, no matter how militant the rhetoric or the means used to achieve the end. The Socialist Party has always attempted to project a more radical ambitious political and economic platform on these movements but it has never stuck because it was alien to them. They were solely concerned with eliminating the “glass ceiling” that deprives their constituency of the rewards due them under the rules that apply to others in this society. Socialists cannot expect a movement with such concerns to worry much about what a socialist society would look like, nor expect people who are trying to remove the glass ceiling to help you demolish the building. Their demands tend to split movements along lines of gender or race identity. They do not automatically lead to a progressive, class-based, inclusive movement but lead to the further fragmentation.
Socialism is not made, but it is grows out of the needs and struggles of organised labour. We can’t force consciousness upon our fellow-workers, we allow it to develop and to ripen. Let's start with understanding what it means to be truly Marxist. We cannot make a cult, as it has been done for Mao or Stalin. Being a Marxist today does not mean agreeing with everything that Marx wrote or said, but to know how to critique or exceed him.


Monday, May 13, 2019

Parasite's interference at Beauly.

A Scottish aristocrat has been accused of making "strenuous efforts" to stop people from using a popular riverside walk near his Highlands home.

Lord Lovat, Simon Fraser, has blocked off car parking areas at Lovat Bridge near Beauly, making the walking route inaccessible for many people.

"Unofficial" parking tickets have also been left on cars parked in the area.

A spokesman for Lovat estates said it welcomed walkers but asked that they used public parking.

Boulders and traffic cones have been used to block lay-bys and other areas used for parking, local residents have said.

Lord Lovat recently returned to live in his ancestral lands but has upset local people by the moves.

Walkers say he has removed a well-used car park and blocked up other areas.

A walking group for older people and families with young children are among those affected.

A local resident who has been walking in the area for the past 20 years and had enjoyed the previous access to her walk because of arthritis, told BBC Scotland: "They want you to park in Beauly but that would add on so much of a walk and it's a single track pavement with big lorries rushing past.

"This pavement is not good for either dog walkers or small children. A lot of people I know that used to walk there just can't now, including a friend who leads the Beauly Walking Group which is a walking group for older people who are trying to exercise to keep healthy and they can't park anywhere near.

"I'm very disappointed about the whole thing because it's a beautiful walk that people have used for years."

Lord Lovat is the son of Simon Fraser, Master of Lovat and his wife, Virginia (née Grose). He is the grandson of the 15th Lord Lovat. He has two older sisters, Violet (b. 1972) and Honor (b. 1973) and one younger brother, Jack (b. 1984). Honor Fraser is a former fashion model.

Simon attended Harrow School, and graduated from the University of Edinburgh.

Whilst still at Harrow, he assumed the title of Lord Lovat on the death of his grandfather in 1995. His father Simon (then Master of Lovat and heir to the title) had died the previous year whilst riding on a hunt at the family's Beaufort estate. Unfortunately, he had run up considerable debts, and in order to pay these as well as inheritance tax, his son was obliged to sell Beaufort Castle.

He lost his seat in the House of Lords in 1999, when the government excluded most hereditary peers from the House.

Later life

Lovat became a stockbroker, and worked for a time in Geneva before moving to London. He currently works as a commodities analyst.

He has voiced his determination to buy back his family's estate and ancestral home. He maintains a residence near his old ancestral seat, and over the past two decades he has been involved in opposition to development plans he considers unsympathetic to the local environment. This includes an attempt to redevelop the Beaufort estate into a luxury golf and housing development (a proposal withdrawn in 2006), as well as electricity pylons proposed for the area (which were subsequently built).

Socialism will win

What is socialism? To answer in a single sentence, it means the common ownership by all the people of all the means of wealth production and distribution. The word has been so misused for so long that it is worth re-stating its basic principles. There has been a pressing need for explaining and advancing the socialist case as the reformists have preempted the field. There has always been the tendency to confuse socialism with reform of one sort or another, to make it acceptable and palatable, sapping it of its essence which compels the Socialist Party to repeatedly draw clear and true lines between socialism and social quackery, between reform and revolution. They want a capitalism without its economic laws as if we can have a universe without the law of gravity, or zoology with the law of evolution left out. What reformists advocate would not be socialism, any more than a house without foundation, walls, floors or roof would be a house. Socialism means but one thing, and that is the abolition of capital in private hands, and the turning over of the industries into the direct control of society. Socialism means that the tools of production are owned and controlled by society so that what is produced can be shared out according to people’s needs. 

Anything else is not socialism, and has no right to use that name.
Capitalism does not consist merely in the private ownership of the necessaries for production. If such ownership were the determining feature and quality of capitalism, then capitalism reigned in the days of serfdom. The serf owned his tools, the feudal lord owned the land, the two necessaries for production. Yet that was not capitalism. Capitalism is that social system under which the tool of production (capital) has grown to such mammoth size that the class that owns it rules land, sea and air like a despot, steadily swelling the number of its slaves, the wage slaves, thereby itself recruiting the forces that will overthrow it, and push civilization onward to the socialist society. That is capitalism, not any one or set of seemingly capitalist manifestations.

So with socialism. It does not consist merely in the overthrow of private ownership in any or all of the necessaries of life. Socialism is that social system under which the necessaries of production are owned, controlled, and administered by the people, for the people, and under which, accordingly, the cause of political and economic despotism having been abolished, class rule is at end. That is socialism, nothing short of that.

Therefore, while not opposing any reforms or improvements which may be secured under capitalism, the Socialist Party steadfastly sets its face against taking time away from its main battle, for revolution, in order to carry on the struggle for reform. It refuses to be maneuvered into abandoning its main demand that the means of production become common property in order to fritter away its energies chasing immediate demands. It turns away from the tempting baits to lead workers into side issues and blind alleys. The one demand of the Socialist Party is socialism, unadulterated and undiluted. It demands the unconditional surrender by the capitalist class of the machinery of industry.

The Socialist Party insists that it is the most humanitarian movement on earth. More so than all philanthropic ventures of Bill Gates, all the charitable societies, and associations; it, and it alone, carries within its programme the highest humanitarian hopes and possibilities of the humanity. All the other movements are based on aspiration alone. The the Socialist Party stands out unique as the only one based on the material programme which will make the realisation of those aspirations an accomplished fact. Socialism alone will supply the basis for any permanent improvement in the condition of mankind. the Socialist Party declares that economic freedom is the supreme question that confronts the people. The working class are dependent upon the capitalist class, who own the means of production; and the capitalist class, by virtue of their economic mastery, are the ruling class of the nation, and it is useless under such conditions to claim that men and women are equal and that they all are sovereign citizens. No person is free in any just sense who has to rely upon the arbitrary will of another for the opportunity to work. Such a person works, and therefore lives, by permission, and this is the present economic relation of the working class to the capitalist class.


Socialism is nothing other than people's conscious self-organisation of their own lives, the management of production by the producers themselves. State capitalism is capitalism by the state and for the state. It is capitalism by the government and for the government. It is state capitalism by the ruling classes and for the ruling classes. The idea that state ownership of the means of production constitutes socialism is wrong. Engels pointed out long ago in Socialism, Utopian and Scientific:
...the transformation, either into joint-stock companies or trusts, or into state ownership, does not do away with the capitalist nature of the productive forces. In the joint-stock companies and trusts, this is obvious and the modern state, again, is only the organization that bourgeois society takes in order to support the external conditions of the capitalist mode of production against the encroachments as well of the workers as of the individual capitalists. The modern state, no matter what its form, is essentially a capitalist machine, the state of the capitalists, the ideal personification of the total national capital. The more it proceeds to the taking over of the productive forces, the more does it actually become the national capitalist, the more citizens does it exploit State ownership of the productive forces is not the solution to the conflict...”

The kind of “socialism” that state capitalists envisage is not what the Socialist Party means by socialism. Not at all. What the state capitalists mean is that the capitalist governments will make themselves responsible for the organisation of production. The workers will remain just where they are – sweating in the factories and in the fields and piling up the profits for their masters. The ministerial functionaries are more capitalistic than the capitalists themselves in their unceasing struggle against the working class.
Socialist society represents the historical development of human society of a class-free system. The Socialist Party believes in the organisation of the working class for the overthrow of capitalist society as the only cure for the crimes of capitalism. For this reason we shall every day and everywhere and on all possible occasions carry on the most relentless struggle against those who mis-use the name socialist. 

Glasgow Branch Meeting (15/5)

The current confusion and division in the Labour Party should be an opportunity for socialists. What is of importance now is that people who may identify with wanting to create a genuinely socialist society of common ownership, democratic control and free access to wealth, don’t get suckered in by a radical-sounding, ‘populist’ reform movement that has yet to prove its popularity anywhere beyond the already like-minded. The attempt to reform capitalism by so-called benevolent governments has always been a disaster and there’s nothing to suggest it would be any different next time. The Labour Party is in a mess. The Labour Party has no answers to basic working class problems because it is ignorant of their cause. The squalid squabbles which presently dominates the Labour Party is nothing but an unprincipled power struggle. 

The Socialist Party has no leaders. That does not mean that we are unorganised, but that we are structured along democratic lines. Workers can only join our party if they understand what it stands for. All applicants for membership are required to undertake a short written or verbal ‘test’ designed to enable them to demonstrate an understanding of – and agreement with – this Object and Principles and also of the Party’s basic political positions not otherwise directly covered in the Declaration. There has been a sound reason for this as all members, once admitted, have full democratic rights and stand in basic equality to one another. This kind of political democracy can only work on the basis of agreement around fundamental principles and there would be no point in a socialist organisation giving full democratic rights to those who, in any significant way, disagreed with the socialist case. The outcome of that would be entirely predictable. Once in, it is their party, their say is as important as the next comrade’s. Our Executive Committee is only empowered to carry out the wishes of the membership. The Socialist Party does not just talk about democracy, we practice it.

The Socialist Party is concerned with how capitalism works, what socialism means and how to create a new order of society. This requires a reasoned approach and for our fellow workers to seriously consider our alternative approach to politics.

So come and learn more:

Wednesday, May 15th,  at  
Maryhill Community Central Halls,
 304 Maryhill Road, 
Glasgow G20 7YE

Sunday, May 12, 2019

The Simple Things in Life


The term “socialism” has a distinct meaning. It means a future system of society characterised by the fact that capitalism, with its markets, commodities, values, prices, exchange, surplus value, capital, money, competition, etc., is no more. Instead, there is a conscious, planned society where production is for use on such an enormous scale that there will be plenty for all. The State will have withered away, together with religion, recognised as the opium of the people. Socialism is the only way to solve the problems of the people and end the class divisions in society.

Capitalism means either the excruciating suffering or even the threat of total annihilation. Only a small section of the population controls production and it is not answerable to the rest of the community This section is competing within its own ranks and with similar classes abroad. This small capitalist class can hang on to power only because they control the State machine, by the means of mass “persuasion.”

People all over the world want simple things:

We want peace, instead of bloodshed and violence and destruction.

We want democracy and freedom, instead of racial and religious and national conflict.

We want security, instead of insecurity, the terrible business of not knowing today whether or not we will have food on the table or not.

We want to be sure that we will be able to raise our families in decent homes and send our children to good schools.

We want comfort and prosperity, instead of low living standards and unemployment.

These are the simple things which you and all the people everywhere long for, the simple things we have always wanted for ourselves and our children.

But we don’t have them.

We have enormous manufacturing facilities all over the land. We have undreamed of natural resources. We have millions of trained and skilled people. We can produce in one day what once took years to produce.

Yet we do not have prosperity.

It is the capitalist system that stands in the way. Under that system, a handful of capitalist oligarchs control all the wealth and power in the world. This handful owns industry, banking, mining, transportation. It owns our jobs. Whoever owns all these things, controls our lives, the lives of you and me and billions of others. 

Capitalism has completely failed us. Has capitalism provided comfortable housing for all of us to live in? Healthy and wholesome food for us to eat? Decent education for our children? Expert medical facilities? No, none of these things, or at least not to the best of its abilities. Instead, scientific resources are poured into industries that produce the most terrifying means of destroying life, destroying whole peoples and nations; bullets, bombs, tanks, war-planes, battleships, artillery and, finally, capitalism's proudest achievement, its dreaded nuclear arsenal. 

Why couldn’t all these factories be used to produce the good things of life? Capitalism works very well indeed to wage war, to kill and maim, to destroy and devastate. Capitalist efficiency is at its best when it is doing its worst. But it is no good for peace, security and prosperity of the people. That’s the best that capitalism offers you. That’s how practical and realistic capitalism is. Is that what YOU want? That is what capitalism offers you. 

But we of the Socialist Party believe there is an alternative. The alternative to capitalism is socialism. We can have security, peace and freedom. We can take over the industries built by us – by us and nobody else. We want to take over the wealth produced by us – by us and nobody else. We can run industry to produce for peace, not for war. To produce for us, for the needs and comforts of the people, and not for the swollen profits of the capitalist class Without capitalism and capitalist profit, we can put an end to misery and suffering. Our wonderful technology has produced for the terror of war production. We can make it perform to provide plenty for all, homes fit to live in, comforts and prosperity, self-respect and human dignity. Those are the things we all want. They are the things socialism stands for. They are the things that the Socialist Party stands for. We claim for socialism that it is the next summit which has to be attained in mankind’s progress onward and upward. This summit hides from our view all that may lie beyond.



Saturday, May 11, 2019

For Everbody

Working people are in the great majority. Without them, the capitalist class wouldn’t be producing for profit – for sale on the market. What the employers sell is the product of our labour. And that’s where they get the money to hire more labourers to build more plants. That’s where they get the money to live, to live in palaces and swim in champagne. And all they return to the labourer is enough to scrape along on, a jump ahead of the finance company.

That’s the main thing about socialism. We could manage all of industry ourselves. We don't need the CEOs, the supposed business brains of an enterprise. We could use the same office force, the same supply and logistic departments, the same R and D as they use to provide plans and projects today. We could put them to work calculating the amount of our products we can reasonably get out in a year – what we need from the other industries and all. That should be fairly simple. That is why socialist democracy requires the widest participation in decision-making at all levels.

No single individual really rules either Germany or America. A CLASS rules. The capitalist class. like all previous class rule, capitalist rule is the rule of a tiny minority, based on the foundations of scarcity economy. The only way a minority has or can or ever did rule over the majority is by supplementing brute force with deception, lies and legends. When we take over the industries, our class, THE WORKING CLASS, will rule. Then we’ll have real democracy, workers’ democracy. We working people will be running things in our own interests. Any intelligent socialist would think it preposterous for the socialist transformation to be violent, since the aim of socialism is to establish an order of peace. To speak about socialists seeking violence against the capitalist regime today is ludicrous. We are presently an insignificant minority. 

Our Party members, plus our Party sympathisers, plus those who vote for us, multiplied by ten, are still an insignificant number. If every single one of us was armed with a weapon now, we could all be dispersed by few policemen or soldiers. We would be mad to think in such terms. 

The Socialist Party is an educational organisation. We seek first seek to win the minds and the hearts of the people. The Socialist Party does not hide the fact that it is the consistent enemy of capitalism and aims to replace capitalism by socialism not only because it is possible to do so but because it is absolutely necessary to the maintenance and the progressive development of society. We hold that capitalism has outlived its usefulness. We are convinced that if capitalism is allowed to continue, we will be plunged into barbarism. In a word, we hold that if humanity is to advance it must move on to socialism. Capitalism produces only when there is a profit for the owner of capital. When there is no profitable market for his product, the capitalist will not produce, no matter how great and urgent the need of the people for work, for food, for clothing and shelter, for a decent living standard, for security. While profits such as they never dreamed of before flow into the pockets of the big corporations, one after another of labour's rights are abrogated. Our wages frozen; our jobs conditions deteriorated. Every day it remains, capitalism brings us closer to barbarism. It will destroy us unless we destroy it. 

Socialism means peace, security, prosperity, freedom and equality- the things that working people have always wanted and longed for. Today socialism is an urgent necessity. Socialism is the common ownership of the means of production and distribution and their democratic organisation and management by all the people in a society free of classes, class divisions and class rule. Socialism is the democratic organisation of production for use, of production for abundance, of plenty for all, without the exploitation of man by man. Socialism is the union of the whole world disposing in common of the natural resources and wealth of our earth. It is now possible to organise our economic life to produce in abundance for all in a minimum of working time. Can socialism organise production and distribution in the interests of society as a whole, providing abundance, security and freedom for all? Yes, socialism and only socialism. Under socialism, production is organised for use, not for profit. Production is carried on in a planned, democratically-controlled way, not on the basis of whether or not the private capitalist can make a profit on the market. It is only necessary to free them from the paralysing hand of capitalism and production-for-profit in order to organise them in a rational and democratic manner. 

Where there is abundance for all, the nightmare of insecurity vanishes. There are jobs for all, and they are no longer dependent on whether or not the employer can make a bloated profit in a fat market. There is not only a high standard of living, but every industrial advance is followed by a rising standard of living and a declining working-day. Where there is abundance for all, and where no one has the economic power to exploit and oppress others, the basis of classes, class division and class conflict vanishes. The basis of a ruling state, of a government of violence and repression, with its prisons and police and army, also disappears. Police and thieves, prisons and violence are inevitable where there is economic inequality, or abundance for the few and scarcity for the many. They disappear when there is plenty for all, therefore economic equality, therefore social equality. Where there is abundance for all, and where all have equal access to the fruits of the soil and the wealth of industry, the mad conflicts and wars between nations and peoples vanish. With them vanishes the irrepressible urge that exists under capitalism for one nation to subject others, to rob it of its rights, to exploit and oppress it, to provoke and maintain the hideous national and racial antagonisms that cling to capitalism like an ineradicable bloodstain.

Where mankind is free of economic exploitation, of economic inequality, of economic insecurity, it is free for the first time to develop as a human being among fellow human beings, free to contribute to the unfolding of a new culture and a new humanity, which recalls the capitalistic war of all against all only as a sordid and horrible memory of mankind's ugly childhood. To the achievement of this noble ideal which is a burning necessity, socialism addresses itself firstly and above all to the members of the working class. This fight cannot be conducted consistently nor, in the long run, successfully, unless it becomes a conscious fight against the whole rotten foundation of capitalism and for laying the foundation of socialism. 

We in the Socialist Party are organised to make the working class conscious of its historical mission, of the great part it must play in reorganising society itself. We are part and parcel of the working class. We appear in every election campaign as the party of socialism. We do not say to the workers: "Fix your eyes so rigidly on the socialist future that you ignore the needs and battles of the day." Rather, we say: "Precisely because socialism is the future, because it is the solution of the social problem, we support every fight and every demand of labour today which strengthens the working class, which gives it a stronger position in society, which increases its self-confidence and militancy, which pits it against its mortal enemy capitalism and the capitalist class-which strengthens its independence, and which, therefore, brings it a step further along the road of struggle for the socialist future." We do not believe that a well-cast vote will solve the problems facing the working class. When we appear in elections, it is first of all with the aim of presenting our views to the widest possible sections of the working class, and with the aim of winning and recording in the elections their support for these views. What a vote for the Socialist Party, and for its candidates for means is recording yourself in favour of the socialist demands of our party. It means more than this, however. It means also recording yourself clearly as voting for your own socialist convictions.



Friday, May 10, 2019

Scotland needs newcomers

Scotland has a particular problem with an ageing workforce.

In 20 years time, the CBI expects only one third of the Scottish population to be of working age, causing "profound implications for Scotland, its tax base and public services". 

Carolyn Fairbairn, the director general of the CBI, "Scotland has particularly unusual problem in terms of a falling working age population."
A UK government consultation includes a minimum £30,000 salary for skilled migrants seeking five-year visas. The Home Office has said its plans would allow the UK to attract talented workers and deliver on the Brexit vote.
But Carolyn Fairbairn told BBC Scotland she believed skilled workers would have to be recruited at lower pay levels. "For many people wanting to come and work in Scotland the salaries are well below that, so we are looking for change and we are looking for a new immigration model that works for the whole country."
The Scottish median salary is less than £24,000.
https://www.bbc.com/news/uk-scotland-scotland-business-48221757

The Scottish Billionaires

11 billionaires linked to Scotland have increased their wealth in the past year, are worth an estimated combined £17.245bn, an increase of £1.038bn in the past year.
Glenn Gordon, the Jersey-based tycoon behind distillers William Grant & Sons, and his family were named as Scotland's richest for the sixth year in a row. His family has more than doubled its wealth in six years to £2.882bn. Rising profits for William Grant & Sons group, which produces whisky including Grant's, Glenfiddich and The Balvenie as well as Hendrick's gin, has seen huge returns for the founder's great-great-grandson Glenn Gordon. Gordon has overseen a £310m increase in the family's wealth in the past year, with profits up by 14.4% at their Banffshire-based distillery.
Scotland's richest
  1. Glenn Gordon and family - spirits - £2.882bn.
  2. Sir Ian Wood and family - oil services and fishing - £1.763bn.
  3. Mohamed Al Fayed and family - retailing - £1.7bn.
  4. John Shaw and Kiran Mazumdar-Shaw - pharmaceuticals - £1.689bn
  5. Mahdi al-Tajir - metals, oil and Highland Spring water - £1.66bn
  6. Trond Mohn and Marit Mohn Westlake and family - industry - £1.602bn
  7. Thomson family - media - £1.401bn.
  8. Philip Day - fashion - £1.2bn.
  9. The Clark family - of the Arnold Clark car dealership - £1.178bn.
  10. Jim Mellon - property and finance - £1.1bn.
  11. Jim McColl, of Clyde Blowers - £1.1bn.
https://www.bbc.com/news/uk-scotland-48218103

Fighting for Ourselves

Socialism is rule by the working people. They will decide how socialism is to work. This was how Marx and Engels defined socialism. The task of the Socialist Party is to help and guide the transfer of power from capitalists to working people. To use the word “socialism” for anything but working people’s power is to misuse the term. Nationalisation of mines, railways, steel, etc. is not socialism, nor does this constitutes “the socialist sector of a mixed economy”. Nationalisation is simply state capitalism with no relation to socialism. Nor is the “Welfare State” socialist. “Welfare” in a capitalist state is to improve the efficiency of the worker as a profit-maker and is not socialism but another form of state capitalism. It can be an improvement on capitalism with no welfare, just as a 40-hour week is an improvement on a 60-hour week. But it is not socialism. (A “Welfare State” can also be described as a Means Test State.)

Capitalism is a system of the exploitation and the subjection of mankind is getting worse and worse. It only needs a good push to bring it tumbling down, to make possible its immediate replacement by a different and better system, desperately needed if the humanity is to continue, indeed, if to survive at all. But it will not fall down by itself. To see the wage and social struggles as the main task is like being concerned about what’s for dinner when the house is burning down. First put out the capitalist fire, the class policy that subordinates everything to profit and threatens to destroy our planet. Then we can all breathe freely again and set about reconstruction. To concentrate on the immediate struggles within capitalism today is to betray the working class. Socialists more than ever today must be champions of the people, not a mere negotiators. Our aim is not a better wage nor improved living conditions, but people’s power. We accept that at the present time that most working people are capitalist-minded. Why is this? Because they have been capitalist-educated in a capitalist society. People today do not in general accept or seek socialism, but very many do reject capitalist values. They can see that the world about them is falling to pieces. The need for some sort of change is widely realised but they have little idea about what to do about it. It is up to socialists to win them over. Men and women for the first time can take charge of their own destiny, no longer having things happen to them and now able to decide what is to happen.

Technologically there is no more a major problem. The difficulty is now only a social one – that mankind as a whole has so far been incapable of making choices because of the class divisions that make it impossible to take decisions for the development of mankind in its entirety. Capitalism is maintained by class power and will only be displaced by other class power. Who are the one class that no society can do without? Those who work. If the working people want power they will have to take it. It will not be given to them. We have to remember that all politics is about power. The revolutionary socialist calls for power for the working people. The first task of socialists is therefore to build a revolutionary party.

The reformist is a hypocrite who is prepared to exercise power on behalf of the oppressor, and calls for power for the working people for some future date. Workers are not political theorists, rather, they are primarily practical men and women strong in commonsense. They can and do organise successfully to improve their conditions. They will organise in the same way to take power, when they see the necessity, and when they see the way to do it. The socialist can and does prove all that the practical person demands. Socialism can and does meet all the standards applied to it.
Socialism is practical.

Socialism is a society in which all the members of the community collectively determine their conditions of life and their way of living. In order to do so, they must control, collectively, the use to which machines, factories, raw materials – all the means of production – are put. Unless the means of production are effectively in the hands of the whole society, not as today where 1 per cent of the population owns more than half the national capital, there can be no question of the collective control of the conditions of life. In the earlier days of the workers' movement it was generally accepted, without discussion, that the State represented Society as a whole, that its parliamentary institutions provided the means for popular opinion to express itself; and when that opinion became socialist, or at least the majority of it, the State would become socialist automatically. Consequently many have still grown up with these ideas and rarely have questioned the soundness of the theory. Therefore nationalisation in various forms is hailed as a method of “socialisation” and “public control” and welcomed as a socialistic measure. In fact they do not constitute an attack upon capitalism, but only an outward form of it. Class relations are not changed. A “socialism” which leaves the working class as a subject class is not socialism. State ownership is nothing more nor less than state capitalism, just as the Post Office is a form of a state capitalist enterprise. The workers within it are as much wage slaves as the workers in private capitalism. Nationalised industries are highly centralised forms of capitalism which leaves the workers subject to more severe rationalisation and makes them more subjugated than ever. The path to socialism is not through public corporations and state ownership, nor even workers representatives on the Board of managements but through a fundamental change in class relations. Socialism means the creation of a class-free order of society.