Friday, November 23, 2012

Facts for today

Two out of five households across the country are either in or close to 'fuel poverty'

One in 10 people has suffered some form of "food poverty" in the last 12 months.

Around 400,000 families in low-paid work will be worse off as a result of universal credit

Thursday, November 22, 2012

James Connolly Commemoration, 1949


 The following is the text of a leaflet that dates from 1949, and was produced by the Dublin Socialist Group for distribution at events organised in the city to commemorate the 33rd anniversary of the execution of James Connolly. The socialists who made up the Dublin Socialist Group later helped form the World Socialist Party of Ireland.



FELLOW-WORKERS ! TRADE UNIONISTS !

May the 15th, 1949 – thirty-three years after his death which you now commemorate, and less than thirty-three days after the roar of guns ushered in “The Republic of Ireland”. What relationship is there between these two events? That is the question which, on this day, it is only fitting that you should ask yourselves. Once a year you can march through the streets in your thousands to commemorate his death yet every other day of the year your actions – your very ideas – are, apparently, in violent conflict with all that the man lived for. Is that an unwarranted assumption? Emphatically, we reply: NO. The truth remains the truth, however unpalatable it may be.

We have not the least desire to advance any claim to James Connolly, nor do we consider ourselves the especial inheritors of all of his ideas. But to-day, when everybody acclaims him and sings his praise, we think it very necessary to re-state the simple but vital fact, namely, that JAMES CONNOLLY WAS OF THE WORKING CLASS. His ideas are not, and never will be, the sole preserve, nor in the custody, of any particular section BUT THE WORKING CLASS. Here it is as well to recall – when many are clamouring to bask in the light of the but recently-discovered glory of Connolly – that his ideas were vehemently denounced, and his very person attacked, by the representatives of those interests who, to-day, so anxiously press their claim to his name. We would not be so much concerned at this were it not for the fact that the workers have been “taken in” by these spurious claims. You, fellow-workers, have been duped; for you have supported political parties which have acted in the interests of any and every class in and out of this county but the working class. And you have supported them and placed them in power mainly on the strength of their nationalism and Republicanism. You, who now march to-day in memory of James Connolly, have you forgotten his “Labour in Irish History”? Have you forgotten the thoughts he put on paper in order that you might the better be able to wage your struggle against a social system which condemns you to poverty and insecurity? We think you have forgotten. At the cost of remembering the symbolic moment of his death in a national struggle you’ve forgotten the toiling years of his life on behalf of the working class. Connolly didn’t struggle, and write and speak, and organise, in order that the workers might adhere to this or that Republican constitutional formula; no, not for that. There was no James Connolly if such a man did not desire and work to change the world, not its paper constitutions.

And you, fellow-workers, who, in your Trade Unions and political parties stoutly maintain that you strive to follow in his footsteps, do you direct your efforts towards changing the world? Evidence that you do is certainly very much lacking; for on every occasion you’ve entered the polling-booth you’ve either returned you out-going set of masters or merely changed them for a new set. Not yet have you evinced any great desire to get rid of the master class AS A WHOLE. And that, simply, is what is meant by “changing the world”.

FELLOW-WORKERS ! As you may march, as you may stand at the meeting-place, to-day, why not summarise your present position in your own mind – after twenty-seven years of native government, and after twenty-seven days of “The Republic of Ireland”? Line up your wage-packet (assuming you’re not one of “the 75,000”) alongside the cost-of-living figure: which is higher? Dwell a little on the plight of the thousands “living” in the tenements – that is, of course, if you happen to be blessed (!) with a suburban (!!) “working class house”. Recall the thousands who are unemployed (if you’re not one of them, of course), and remember they’re the ever-present threat of capitalism which hangs over your head – you may join their ranks to-morrow. Again, tuberculosis and other medically-classified poverty diseases are capitalism’s constant threat to the health and happiness of your children. And topping these and the other social evils you know only too well the experience is the threat of another capitalist war – yes, another, and promising to be everything (and much more) that all the previous wars of history weren’t together.

That is the real world you live in. Say – if you wish – that you reside in a portion of that world known as “The Republic of Ireland”. So what? Does that alter your position one bit? Of course not. And that world, reflected in the capitalist system of that country and the conditions of the Irish working class, surely deserves to go. And it will go WHEN THE WORKING CLASS WILLS IT. If James Connolly can be said to have left a message for the working class, it is this: THE WORKING CLASS MUST ACHIEVE ITS EMANCIPATION ITSELF AND IT CAN ONLY DO SO THROUGH THE ABOLITION OF THE CAPITALIST SOCIAL SYSTEM.

We are not given to lip-service, and much (judicious) quoting of Connolly, but the following, we think, is by no means out of place, and we especially commend it, on this particular occasion, to those who – to put it bluntly – have made a good thing out of such practices.

 “Ireland as distinct from her people is nothing to me; and the man who is bubbling over with love and enthusiasm for ‘Ireland’ and yet can pass unmoved through our streets and witness all the wrong and suffering and the shame and the degradation wrought upon the people of Ireland:
aye, wrought by Irishmen upon Irishmen and women ithout burning to end it, is a fraud and a liar in his heart, no matter how he loves that combination of chemical elements he is pleased to call ‘Ireland’”. 'The Coming Generation' 1900 [our emphasis]


Fellow-workers, there is but one way to really commemorate Connolly, and all those – whoever and wherever they may been – who have fought and died for and on behalf of the world’s workers, and that is by striving to abolish capitalism and establish SOCIALISM, THE COMMON OWNERSHIP AND DEMOCRATIC CONTROL OF THE MEANS OF PRODUCTION (the factories, mills, mines, railways, etc.), BY AND IN THE INTERESTS OF THE WHOLE OF THE COMMUNITY WITHOUT ANY DISTINCTION WHATSOEVER. By devoting your time and energy to the achieving of such an aim you will be truly commemorating Connolly and all those of his kind every day.

THE DUBLIN SOCIALIST GROUP

Tuesday, November 20, 2012

Grey Granite

 Book Review from the January 1996 issue of the Socialist Standard

Grey Granite by Lewis Grassic Gibbon (Canongate Press)

The novel Grey Granite, the third volume of Lewis Grassic Gibbon's trilogy A Scots Quair, is a text that fits rather snugly within the canon of twentieth-century literary modernism, even though it is rarely to be found on a university syllabus, at least outside Scotland.

 The plot primarily involves Chris Colquohoun and her son Ewan Tavendale, making a "new life" for themselves after moving to the industrial city of Duncairn from the country. While Chris works in a boarding house, Ewan goes to work at Gowans, the local steel works. The general relationships between these and other characters are obviously one of the main elements of the plot, but these relationships and the other events presented in the text are heavily coloured, if not determined, by Ewan's movement from an apparently self-reliant and individualist conception of his "self" to a more collective and class-conscious position. From an encounter (and argument) with an English socialist school teacher (who is largely, it seems, inspired by William Morris), Ewan comes first to an objective and rational recognition of a collective working-class interest which then develops through sympathy and empathy into a deeper subjective and emotional recognition of his shared experience with, and inclusion in, the working class. It is important to recognise that this movement from an exclusive individualist conception of his self to an inclusive class-conscious conception of self does not entail any loss of individuality. Rather it is in some sense a dialectical process in which the individual ego is lifted up, surpassed and preserved in the intersubjective collectively.

Later, though, Ewan's individuality, preserved in the initial movement into class-consciousness, suffers some loss on his entry into and identification with the Communist Party, after which everything else is subordinated to their interests and aims. Part of the reason for this is the Communist Party's own identification of itself as "the working class" - that is, they substitute themselves for the class they see themselves as representing. This is, of course, an inevitable result of their vanguardism. Placing themselves in a position of leadership over the workers they then come to substitute themselves for the workers. As such, while ostensibly working for the overthrow of a hierarchical capitalist system, they come to institute a new hierarchy (quite apart from the fact that they would only bring about state capitalism rather than socialism if they succeeded in their aims); instead of serving the interests of the workers, they use the workers to serve the interest of the Party. This means that the workers remain in a subservient, subaltern position in relation to the Communists even while apparently struggling to free themselves from all hierarchical domination.

Structurally, any vanguardist party, whatever its explicit intentions, is doomed to repeat this process, so betraying the revolutionary project it espouses. All this is made abundantly clear within the novel, in episodes in which the Communists lie to the workers in order to try and manipulate them for the Party's own ends as well as in the clearly-stated attitude of Jim Trease, a Communist leader: "For it's you and me are the working class, not the poor Bulgars gone back to Gowans."

This is a novel with plenty to interest socialists, as should be clear from the above. It provides ample illustration of the hopelessness of the ideologies and strategies of both Labourist and Leninist parties and, by implication at least, of the necessity for the working class to organise and educate themselves for socialism, without leaders or hierarchies and against the constant capitulations and and political myopia that are the necessary results of reformism. I must finally state, though, that this is not simply a historical document or a political treatise. It is a wonderful example of literary modernism offering as much aesthetic pleasure as it does anything else, with great believable characters, full of human ambiguity, and a use of language that is simultaneously down to earth and poetic.
Jonathan Clay

Even the lawyers are striking

Lawyers in Edinburgh caused chaos in a court as they staged a walkout in a dispute over changes to the legal aid system.

Anyone with more than £68 of disposable income each week or with £750 in the bank will be expected to pay all or part of the cost of their defence in court under the plans, designed to cut £3.9 million a year from Scotland's legal aid bill. Solicitors say the move will risk miscarriages of justice and deny access to legal representation for all.

Edinburgh Bar Association and Glasgow Bar Association have already voted to take industrial action over the issue and in the first round of action, members at Edinburgh Sheriff Court walked out of the custody court at 11.45am yesterday and protested outside.

Sick Scotland

Scotland has had the worst mortality rates in Western European among working age men and women for more than three decades, a report revealed.

 The study, Still 'The Sick Man of Europe'? by the Glasgow Centre for Population Health (GCPH), stated: "Mortality in the working-age population remains comparatively high and mortality for circulatory diseases and many cancer-related diseases is higher than in most other Western European countries."

Violent Scotland

Scotland is still the violent crime capital of Europe, despite offending falling as a whole. A quarter of crime is violent. The report found violent crime is higher per head of population in Scotland, than elsewhere in Europe.

 Domestic abuse, in particular, rose sharply in 2011/12 to almost 120 incidents per 10,000 population.

"Every society has the criminals it deserves.”
Emma Goldman

Monday, November 19, 2012

The Capitalist Game

The biggest football story recently has been the financial collapse of  Rangers and now a similar impending fate for Hearts. This is not just a sporting story but involves many of the failings that have been played out in the wider economy. Corporate failure, greed, arrogance, criminality and cheating are included in the list of accusations.

Jock Stein said that “football without fans is nothing”. Capitalist ideology tells us that the consumer is king and that the decisions of millions of consumers decide what production takes place. If companies fail it is because they don’t sell goods or services that people want or at a price they are prepared to pay. There is just enough truth in this to give it the credibility to make it widely accepted. What it leaves out, among other things, is that production also has to make a profit and that indeed this is the main reason any production takes place at all. Given the ownership of the means of production in the hands of only one group of people, these people thereby being called capitalists, and the exclusion of others, who must be required to provide workers for these owners, it is the relations of this production that, more than anything else, determines the wealth and income of the respective classes. This in turn determines to a large degree the pattern of consumption, which is further conditioned by advertising and monopoly suppliers etc.

Commodification and all its contradictions have since spread over an increasing variety of human activities. Sport has for some time become a global industry, more and more determined by the demand for profit. Sport must have room for chance, accident, unexpected triumph and unexpected failure while sporting contest subject to the requirement for profitability more and more implies certainty and the elimination of the possibility of monetary loss.

Adapted from here

A Family Affair

Rahul Gandhi is the  general secretary of the Congress Party in India. Sonia Gandhi, his mother, is the party’s president. Rahul Gandhi’s late father was former Prime Minister Rajiv Gandhi, himself the son of Indira Ghandi who was the only child of Jawaharlal Nehru, the first prime minister of independent India.

In the Congress Party, democracy is a dynastic affair. Nepotism still dominates the Congress Party.

Sachin Pilot, who will run the Corporate Affairs Ministry, is the son of Rajesh Pilot, a minister in the Congress government in the 1990s. Milind Deora, a junior minister of communications and information technology since 2011, is the son of Murli Deora, a minister for petroleum and natural gas until recently. Jyotiradtiya Scindia, who now holds the energy portfolio, is the son of Madhavrao Scindia one of the most powerful members of the Congress Party until his death in 2001. Scindia is heir to the Scindia dynasty, which once ruled a large swath of central India and although royal titles and privileges have been abolished, members of such families enjoy residual prestige and status. Two others supporting Rahul Gandhi are Jitendra Singh, from the royal family of Alwar in Rajasthan, and R.P.N. Singh, from the royal family of a small principality in Uttar Pradesh. Rahul's advisors are headed by Kanishka Singh, the son of S.K. Singh, a foreign secretary under Rajiv Gandhi.

In his book “India: A Portrait,” Patrick French observed that all members of the 15th Lok Sabha (the lower house of Parliament elected in 2009) under the age of 30, as well as more than two-thirds of the 66 members of Parliament under 40, had in effect inherited their seats. And 33 of the 38 youngest members got there “with the help of mummy or daddy.”

Facts of the Day

How many people know that out of 150 countries, the United States have the fourth-highest wealth disparity? Only Zimbabwe, Namibia and Switzerland are worse. 93% of financial wealth is owned by the richest 20% of Americans.

The richest 1% have doubled their share of America's income in 30 years. From 1980 to 2006, the richest 1% actually tripled their share of after-tax income.

Only 4% of those raised in the bottom fifth make it to the top fifth as adults. Only about 20 percent even make it to the top half. 80% of black children who started in or near the top half of U.S. income levels experienced downward mobility later in life.

According to UNICEF, among industrialized countries only Romania has a higher child poverty rate than the United States. Just in the last 10 years the number of impoverished American children increased by 30%. While 12 percent of white children live in poverty, 35% of Hispanic children and 39% of black children start their lives below the poverty line.

 For every dollar of non-home wealth owned by white families, people of color have only 1 cent. Median wealth for a single white woman is over $40,000. For black and Hispanic women it is a little over $100.

Friday, November 16, 2012

Food for thought

Haroon Siddiqui enlightens us in The Toronto Star of the toxic aftermath of war. Falluja, Iraq, was the scene of two furious bombing campaigns to avenge the capture and mutilation of four American mercenaries. Instead of targeting the estimated 2 000 insurgents, the Marines, knights in shining armour that they are, levelled the city of 300 000. The city of Basra received eight hundred tons of bombs and one million rounds of ammunition in the first Gulf War. Radioactive residue is responsible for babies born with huge heads, eyes, stunted arms, bloated stomachs and defective hearts. Both cities are experiencing a staggering rise in birth defects. In September, 2009, Fallujah doctors reported that one quarter of the babies born there that month died within seven days and seventy-five per cent of them were deformed. In 2010 it was reported that the increases in congenital defects, leukemia, and infant mortality in that city were higher than in Nagasaki and Hiroshima in 1945. In Basra, half the pregnancies between 2004 and 2006 resulted in miscarriages, and birth defects increased 17-fold. War is the absolute worst thing that humans could ever wage against each other. If socialism could eliminate that one thing, it would be worth trying for that alone. That it will come with so many more benefits, just makes it all the more desirable. SPREAD THE WORD! John Ayers

No Borders

According to the Organization for the European Minorities there are 110 minority ethnic groups in Europe involved in conflicts and land claims with their respective governing majorities. That's EU only, not the rest of the world. To see a list of those go to Society for Threatened Peoples website.
Contrary to how it appears on a political map, the world is not and cannot be nicely partitioned into contiguous regions (or "countries") such that each country contains people of only one particular ethnicity. You would either have to engineer mass population migrations or expulsions, or you would have to forget about contiguous regions and end up with literally millions of tiny exclaves and enclaves.

People are not machines. They need  something to sustain them. By no means do they get this at work, they feel lost in this vast meaningless world of capital, just another cog in the machine, and they would be right. So naturally they seek meaning. Often they find meaning in the idea of the nation. It is no coincidence that a person with a immensely draining and alienating repetitive job, will tend to cling desperately to an idea of nationality, as they find meaning and comfort in it when there is no meaning in their work. The presence of nationalist ideas is an indication that some groups in society feel its real material interests are being frustrated by forces outside or even inside the nation. The idea of William Wallace as an exponent of democratic patriotism gives to a medieval man the mind and sensibilities of a later, modern age. Wallace never fought for an abstract “people” or even “nation”, but always in the name of a legitimate power of which he was but the temporary protector or “guardian”. He battled and died for John Balliol.

There never has been, and never can be, socialism in just one country. Socialism will be one world-wide community without national boundaries, a united humanity, sharing a world of common interests, would also share world administration. This is the socialist alternative to the way that capitalism divides the planet into rival states and sets people against each other. But this does not rule out local democracy. It is sometimes said that world administration would mean power of central control over local democracy and that the objective isto create a super-state. In fact a democratic system of decision-making would require that the basic unit of social organisation would be the local community. However, the nature of some of the problems we face and the many goods and services presently produced, such as raw materials, energy sources, agricultural products, world transport and communications, need production and distribution to be organised at a world level.

Socialism will be a co-operative world wide system. Nations and frontiers and governments will disappear. Groups of people may well preserve their languages and customs but this will have nothing to do with claiming territorial rights or sovereignty over pieces of the world surface. To move forward, the dispossessed majority across the world must now look beyond the artificial barriers of nation-states and regional blocs, to perceive a common identity and purpose.

Because political power in capitalism is organised on a territorial basis each socialist party has the task of seeking democratically to gain political power in the country where it operates. This however is merely an organisational convenience; there is only one socialist movement, of which the separate socialist organisations are constituent parts. When the socialist movement grows larger its activities will be fully co-ordinated through its world-wide organisation.

There is but one world and we exist as one people in need of each other and with the same basic needs. There is far more that unites us than can ever divide us along cultural, nationalistic or religious lines. Together we can create a civilisation worth living in, but before that happens we need the conscious cooperation of ordinary people across the world, united in one common cause — to create a world in which each person has free access to the benefits of civilisation, a world without borders or frontiers, social classes or leaders and a world in which production is at last freed from the artificial constraints of profit and used for the good of humanity — socialism. There is in reality only one world. It is high time we reclaimed it. In socialism there will be just a free world for a free people. It could be like that now, so why not do something about it ? The world is ours for the taking. So why not take it?

"...By creating the world market, big industry has already brought all the peoples of the Earth, and especially the civilized peoples, into such close relation with one another that none is independent of what happens to the others...It follows that the communist revolution will not merely be a national phenomenon but must take place simultaneously in all civilized countries – that is to say, at least in England, America, France, and Germany.... It is a universal revolution and will, accordingly, have a universal range...The nationalities of the peoples associating themselves in accordance with the principle of community will be compelled to mingle with each other as a result of this association and thereby to dissolve themselves, just as the various estate and class distinctions must disappear through the abolition of their basis, private property."
Engels

Thursday, November 15, 2012

Food for thought

In the business section of the October 6 Toronto Star a headline shouted that the job market was 'inching upward'. Another said, " Hudson's Bay jobs head South to the US", which tells us that 210 workers will lose their jobs. In addition, 22 000 Zellers workers will be let go as Target and Walmart take over the store leases (for $1.825 billion). There is no security in the capitalist mode of production.

Wow! China is a communist country after all. In its attempt to get a share of all that the Arctic promises, it actually stated that the Arctic, " is the inherited wealth of all humankind". I wonder if that applies to the Chinese people regarding the wealth of China! Behind the scenes, China is hard at work making trade deals, trying to get a foothold in impoverished Iceland to make her Arctic claims a little more legitimate. (wink, wink, nudge, nudge).

Asbestos in Canada, the world's foremost exporter of the deadly toxin is in the news again. A motion has been tabled in the federal parliament to take steps to eliminate the industry. Even if all exposure to asbestos were to end today, as many as 2,600 new cases of asbestos related cancers would show up annually. At present about 150 000 workers in Canada are being exposed to it on a regular basis. But it is very profitable, isn't it and it creates jobs, doesn't it? (especially in the undertaking business!) John Ayers

Bank Nationalisation

It is no co-incidence that the cries for banking reform invariably comes during economic depressions. The lubrication that keeps the capitalist machine running – the money markets – are dysfunctional.

As Marx identified “So long as things go well, competition effects an operating fraternity of the capitalist class…so that each shares in the common loot in proportion to the size of his respective investment. But as soon as it is no longer a question of sharing profits, but of sharing losses, everyone tries to reduce his own share to a minimum and to shove it off upon another. The class, as such, must inevitably lose. How much the individual capitalist must bear of the loss, ie, to what extent he must share in it at all, is decided by strength and cunning, and competition then becomes a fight among hostile brothers. The antagonism between each individual capitalist’s interests and those of the capitalist class as a whole, then comes to the surface…”

 Marx also pointed out that “the moneyed interest enriches itself at the cost of the industrial interest in the course of a crisis” Bankers are enriching themselves at the expense of industry and workers, in other words. So whats new?

The economist David Harvey has explained that the losses of the crisis are finally distributed between factions of the capitalist class, and between the working and capitalist classes, and whatever the power struggle that ensues, the necessary result will be the destruction of value (closure of workplaces, the laying off of workers, destruction of surpluses, defaulting on debt, cutting of state services, and so on) so that a new round of capitalist accumulation can begin. The sad but inevitable reality of capitalism.

Some in America seek a solution in the likes of the State Bank of North Dakota. That the bank owned by state authorities weathered the recession was perhaps more a reflection that the state’s economy is primarily based on agriculture and oil, both involved in current boom times. Nor was the state particularly exposed to the sub-prime disaster “North Dakota really didn’t participate in subprime to a significant degree. I mean, that was–you know, it was sort of a flyover state. All of the aggressive subprime lenders apparently didn’t think there were enough folks in farms that they could get to lever up to take on these dodgy loans.” explained  Yves Smith. author of the book ECONned and creator of the website NakedCapitalism.com

In Scotland, we have the almost unique bank success story of the Airdrie Savings Bank, the UK's last remaining independent savings bank  The bank was founded in 1835 and was born out of the general "thrift" movement prevalent at the time.

 Bucking the trend of the credit crunch, Airdrie Savings Bank has increased its lending for the third year in a row, according to its latest annual results, it lent a record £48.5m - a 35% increase on 2010.  It lent 24% more in 2010 than it did in 2009. Yet we still witness that “North Lanarkshire has been particularly rocked by the recession, including above-average redundancies, because the economy is not as diverse as some and there remains a heavy reliance on sectors that seem more susceptible to economic shocks” as one report describes. Not much of a success story.

What socialists say about the banks is not regulate them, nor nationalise them, but make them redundant. Abolish them, along with all the rest of the complicated, financial superstructure of the capitalist production-for-profit economy. The mythology surrounding the power of banking helps those who take the view that this vast institution is so necessary that the prospect of a world without money would be unthinkable. Let’s abolish capitalism and live in a moneyless, propertyless world without banks. That means moving from a demand for ‘regulation change’ to one for ‘system change’. Perceived wisdom is that it should be easier to make socialists in a recession when the shortcomings of capitalism are more evident. This capitalist recession will eventually end and the economy at some time in the future will inevitably return to growth. If there are more socialists at that future time, then at least one positive outcome will have resulted from this sorry and preventable mess.

“…no kind of bank legislation can eliminate a crisis” Marx


Wednesday, November 14, 2012

Food for thought

About seventeen per cent of Torontonians between the ages of fifteen and twenty-four were unemployed last year according to a report by the Toronto Community Foundation. The report attributes youth unemployment to the disappearance of mid-level jobs and increased employment among seniors. Under capitalism, it's a competition at all levels; if some people do well others will do badly. It's in its DNA.
Tim Hudak, leader of the opposition Conservative Party in Ontario is spouting the usual neo-liberal garbage as he sees an opportunity for power now that Liberal Premier, McGuinty, has resigned. Paraphrasing the disastrous (for workers) Mike Harris of the former Conservative government, Hudak is calling for smaller government (read less services), 'common sense', 'straight talk', and lower taxes (read more money for the capitalist class and, again, less services). No doubt many in the working class will fall for that claptrap again.
"Is low-wage coal mining a unique skill?" asks Thomas Walkom (Toronto Star, Oct 13, 2012). Early in the 20th century, he tells us that when the workers in the gold mines of Northern Ontario went on strike, French Canadians were brought in, and when they struck, the Finns arrived, then the Ukrainians, the Poles, the Italians, and after them, the Cornish miners from England. In each case the tactic was to bring in workers who did not make common cause with those already there and who would work for less. That was one hundred years ago so it's depressing to hear that the coal mines in BC are bringing in two thousand Chinese workers. They will be dependent on their employer for work visas and so less likely to complain about poor conditions and low pay. Now that the Harper government has allowed temporary migrant workers to go virtually unlimited, this is a scenario that will be repeated often. This just shows that nothing changes in capitalism -- the driving force will always to be to produce ever more surplus-value in whatever way it takes. John Ayers

EXPLOITATION AND HYPOCRISY

There are charities like WaterAid that want you to spend a few pounds in helping to have clean water for millions doomed to death because of the lack of clean water. You can read of children dying because they cannot have anything to eat and some dogooders asking you do something about it. Meanwhile in the real world the owning class live lives of extraordinary affluence. "RBS boss Stephen Hester is renting a £260,000-a-year Victorian mansion - on top of the two multimillion-pound properties he already owns. Hester, who has run the taxpayer-backed bank since 2008, has begun renting the five-bedroomed townhouse to live with new bride new bride Suzy Neubert, 47, according to reports." (Daily Mail, 30 October) The owning class live of working class exploitations and then construct charity organisations. Hypocrisy! RD

Them that got, are them that gets

Discontent has always provided fertile soil for nationalism. Many on the Left advance nationalism and support the nation-state as a bulwark against globalisation. This is a dangerous fallacy. Nationalism produces artificial borders between human beings based on arbitrary biological, linguistic and cultural differences, and it conceals class conflicts. There is no benevolent progressive nationalism. Nationalism is an opportunistic way to prey on people's prejudices and stereotypes. A  conception of national identity has long been useful to ruling classes wishing to divide their subjects in order to better rule them. Nationalism as a concept presupposes that a person places the interests of his or her nation above all others.

Behind the Saltire stands a ruling elite. In the end, everything that is done in the name of “Scotland” is done for the benefit of this ruling elite, even if it is at the expense of every other Scot. The flag is a tool the ruling class can use to tie all the Scottish people together, to bind Scots into believing that all that their government does is in their interest. You may wave the Saltire. Or you may look behind the flag and see who is trying to pull your strings and manipulate your emotions.

 Socialists reject the very notion of nationalism. We believe that there is no common interest between the people of a particular nation. The world is divided into two great classes, the workers and the bosses, their common class interests are so great that their cultural differences are irrelevant. We believe that human culture is much too varied to be neatly boxed up into any number of national identities. We embrace diversity and acknowledges the right of all to choose their own culture, language and beliefs. We believe that this can only be achieved by ending the fundamental division of our society, the class division. The Socialist Party challenges the very idea of classifying people into nationalities by concentrating on the common class interests that unite workers across national divides. Nationalism can never address the workers' real problems.



Tom Bell - Industrial Unionist

What they said before they became Moscow's men and followed the Moscow line.

British Advocates of Industrial Unionism
Glasgow Branch


Extract

The above body has come into existence to advocate the principles of Industrial Unionism, i.e., an economic organisation embracing all wage-workers, irrespective of the trade or craft to which they belong, and having for its object the taking and holding “of all the means of production for the entire working class.” ...

...What we aim at is an Industrial Union broad enough to take all wage-workers into its ranks, thus making an injury to one the concern of all. As the old handicraft form, of production has been brushed aside in the march of economic development to make way for the modern machine industry with its sub-division of labour and complexity of form, so craft unionism, which is a reflex of the former, must make way for an industrial organisation of the workers to suit modern conditions....

...The Industrial Unionist stands firmly on the bed-rock of the class struggle, and; declares, that so long as the means of production are in the hands of a numerically small class, the workers will be forced to sell their labour-power to them for a bare subsistence wage. Consequently, between these two classes a struggle must go on until the toilers come together on the political as well as on the industrial field and take over for themselves that which, being the result of their labour, justly belongs to them...

....Industrial Unionism in recognising that there never can been anything in common between the employing class and the working class, instils into the workers’ mind a sense of class solidarity on the economic field and promotes unity on the political field. With these two separate though complementary movements, the political to destroy the capitalist political State, and the Industrial to back up the political and form the Parliament of Industry in place of the defunct class State,— the workers could forthwith lock-out the employing class and accomplish their freedom...

 Secretary,
THOMAS BELL.
333 Westmuir Road, Parkhead.


Tuesday, November 13, 2012

A CUT RATE HEALTH SERVICE

In times of economic downturn the government searches eagerly for ways to cut expenditure and one of the easier targets is the National Health Service. "The Royal College of Nursing (RCN) said that despite the Coalition's promise to protect frontline staff from cuts the NHS workforce has fallen by almost 21,000 since the Coalition Government came to power. This includes a loss of more than 6,000 qualified nursing posts – from a total of 312,000 nursing posts in the NHS. ..... Patient safety will be seriously undermined by falling numbers of nurses, with the RCN's chief executive warning that standards of care "are going to get a lot worse"." (Independent, 13 November) Bigger and better bombs but less spent on health services that is how capitalism operates. RD.

A CANCEROUS SOCIETY

The class division between the wealthy minority of the capitalist class and the impoverished working class not only decides what kind of life you live but also whether you live at all. "Each year 5,600 people in England miss out on having their cancer diagnosed at an earlier stage because of social inequalities, say experts. The findings in Annals of Oncology show a gulf between the richest and poorest remains despite efforts to improve cancer awareness and access to care. ..... Patients living in poorer neighbourhoods in eastern England were less likely to have their cancers picked up early than those living in more affluent parts of this region." (BBC News, 13 November) RD

Monday, November 12, 2012

Quote of the Day

"Written right across every page of human history is the declaration that no people can be free so long as the private ownership of the means of production and distribution endures. Self-determination under capitalism is therefore an impossibility, and demands for its realisation a preceding social revolution. Such a fundamental change of the internal structure of society liberates the social aspirations of the peoples of the world, shatters the exploiting factions, and rising from the age-long struggles free citizens of the world combine. Thus the League of capitalist groups sinks out of sight, joins the barbaric ages, to which it rightfully belongs, and on the basis of the social ownership and control of the means of life there rises the new order—the self-determining combined in the great Federative Republic of the Workers of the World."

 Arthur. MacManus, Red Clydesider, (1889 – 1927)