A Backward Society

The advance of technology inside capitalism is truly astonishing. 'There is more computer power in some of this years top Christmas toys than the first moon mission experts said. The 12 toys predicted to top children's wish lists feature the most advanced technology available. including voice recognition, photo  editing and video, while some connect directly to the internet and can be controlled via mobile apps and iPads.' (Daily Telegraph, 6 November) Despite these staggering advances this amazingly advanced society cannot solve a simple problem like feeding the world's hungry or even providing clean water for millions of dying children - but then there is no profit in  that. RD

Demanding more

If survival as a human species is our primary goal, then deep changes are necessary to the way we organise ourselves socially. Many people believe that socialism means government or state ownership and control. Who can blame them when that is what the schools teach and what the media, politicians and others who oppose socialism say? Worse, some people and organisations that call themselves socialist say it, too—but not the Socialist Party. Socialism is something entirely different. Socialism means economic democracy. If socialist societies are to be run by, of and for the people, then the people have to be in charge and that includes within the economy. In socialist society there would be no wage system. No longer would workers live under the fear. We argue that socialism is the only solution. Marx opposed the leveling-down egalitarianism prevalent among the socialist and communist currents in the early 19th century. The goal of socialists is not to reduce people’s wants to some preconceived minimum. Rather, it is to realise and expand those wants. In a socialist society, everyone will have access to the great variety of material and cultural wealth accumulated over the course of civilisation. We socialists aspire to a future society in which all can pursue the creative scientific and cultural work hitherto restricted to a privileged few. The goal of socialist revolution is to resolve the contradiction at the heart of capitalism by collectivising the means of production, thereby making the bounty of society available to all and unleashing the productive forces.

Under capitalism the industries operate for one purpose—to earn a profit for their owners. Under this system, food is not grown primarily to be eaten. It is grown to be sold. Cars are not manufactured primarily to be driven. They are made to be sold. But if people lack money then these factories shut down and the country stagnates, no matter how much people need these commodities. Capitalism emerged from feudalism in Europe. Merchants or others were using accumulated wealth as means to hire workers. The latter, often refugees from feudal manors, survived in a new way: selling their capacity to work. The wealthy got wealthier by selling the outputs in emerging markets and taking the profits. Europe's transition from feudalism to capitalism took centuries and grew into today's capitalism. In all previous ages of human history, poverty for most of the people was inescapable. There was simply not enough to go around. But not so today. Industrial technology and scientific knowledge have so vastly increased our ability to produce what we need and want that there is no longer any excuse whatsoever for the poverty of a single member of society. Today we have the material possibility of abundance for everyone, and the promise of the leisure in which to enjoy it.

Limited resources are not the primary threat to humans; it is artificial scarcity – a social phenomenon – which threatens future survival by siphoning wealth to an infinitesimally small percentage of people thereby depriving the majority of people a sustainable living standard. Artificial scarcity is the engine of wealth concentration under capitalism. Socialists seek the end to artificial scarcity propose the common good. Socialism requires first and foremost a change in thinking from the idea that some people must always lose to the idea that everyone can win.  

Freed from the restrictions of profit-making, modern productive techniques could provide the abundance that would allow a socialist world community to introduce free access, according to need so that no man, woman or child anywhere on the planet need go without adequate food, clothing, shelter, healthcare or education. Socialism means plenty for all. We do not preach a gospel of want and scarcity, but of abundance. We wish to abolish poverty and to provide abundance for all. We do not call for limitation of births, for penurious thrift, and self-denial. We call for a great production that will supply all, and more than all the people can consume. Such a great production is already possible, with the knowledge already possessed by mankind.

We conceive of socialism, not as an arbitrary scheme of society to be constructed from a preconceived plan, but as the next stage of social evolution. The architects and builders of the socialist society of the future will be the socialist generations themselves. We are quite sure of this and refrain from offering these future generations any instructions or blueprints. Tomorrow does not belong to us. We can only point out the general direction of development, and we should not try to do more. We can tracing some of the broad outlines of probable future development, if not the details.

The limitations on abundance are to be found in the social and political structures of nations and in the economic relations among them. Abundance already exists potentially today and it is clear that every new technological development makes the case for socialism even stronger. Socialism can only be built upon abundance -- which could only be achieved by pooling the combined industrial power and resources of all the world, not of just one country or region alone.

Who owns the North Pole part 78

There is a great deal at stake in the Arctic.

The U.S. Geological Survey estimates that the Arctic holds 13 percent of the world’s oil reserves and 30 percent of its natural gas. There are also significant coal and iron ore deposits. As the ice retreats, new fishing zones are opening up, and—most importantly—so are shipping routes that trim thousands of miles off voyages, saving enormous amounts of time and money. Expanding trade will stimulate shipbuilding, the opening of new ports, and economic growth, especially in East Asia.

NATO’s top military commander, Adm. James G. Stavridis of the United States Navy, warned in 2010 of an “icy slope toward a zone of competition, or worse, a zone of conflict” if the world’s leaders failed to ensure Arctic peace. Tensions in the region arise from two sources: squabbles among the border states (Norway, Russia, Canada, the United States, Denmark, Finland, Iceland, and Sweden) over who owns what, and efforts by non-polar countries (China, India, the European Union, and Japan) that want access.

The Russians lay claim to a vast section of the North Pole based on their interpretation of the 1982 Convention on the Law of the Sea, which allows countries to claim ownership if an area is part of a country’s continental shelf. Moscow argues that the huge Lomonosov Ridge, which divides the Arctic Ocean into two basins and runs under the Pole, originates in Russia. Canada and Denmark also claim the ridge as well.

One hundred and sixty-eight years ago this past July, two British warships—HMS Erebus and HMS Terror—sailed north into Baffin Bay, bound on a mission to navigate the fabled Northwest Passage between the Atlantic and the Pacific oceans. It would be the last that was seen of Sir John Franklin and his 128 crew members. Canada organized an expedition this past summer to find out what really happened to Franklin and his two ships. The search was a success—one of the ships was found in Victoria Straits—but the goal was political, not archaeological: Canada is using the find to lay claim to the Northwest Passage.

Denmark and Canada are meanwhile at loggerheads over Hans Island, located between Ellesmere Island and Danish-controlled Greenland. The occupation of the tiny rock by the Canadian military has generated a “Free Hans Island” campaign in Denmark.

Although it’s constrained by the fact that Washington has not signed the Law of the Seas Convention, the United States has locked horns with Canada over the Beaufort Sea.

The Pentagon released its first “Arctic Strategy” study last year. The U.S. maintains 27,000 military personnel in the region, not including regular patrols by nuclear submarines. The Russians and Canadians have ramped up their military presence in the region as well, and Norway has carried out yearly military exercises—“Arctic Cold Response”—involving up to 16,000 troops, many of them NATO units.

China may be a thousand miles from the nearest ice floe, but as the second largest economy in the world, it has no intention of being left out in the cold. This past summer the Chinese icebreaker Snow Dragon made the Northern Sea Passage run, and Beijing has elbowed its way into being a Permanent Observer on the Arctic Council. Formed in 1996, the council consists of the border states, plus the indigenous people that populate the vast frozen area. Japan and South Korea are also observers.

The Arctic may be cold, but the politics surrounding it are pretty hot. Aqqaluk Lynge, chair of the indigenous Inuit Circumpolar Council says, “We do not want a return to the Cold War.”

From here 

Marx Re-examined

Paul Mason, the Economics Editor of Channel 4 News has come up with an interesting comparison between Karl Marx and William Shakespeare dealing with the change from Feudalism to Capitalism. Feudalism was an economic system based on obligation: peasants were obliged to hand part of their produce to the landowner and do military service for him; he in turn was obliged to provide the king with taxes, and supply an army on demand. 'But in the England of Shakespeare's history plays, the mainspring of the system has broken down. By the time Richard III was slaughtering his extended family in real life, the whole power network based on obligation had been polluted by money: rents paid in money, military service paid for with money, wars fought with the aid of a  cross-border banking network stretching to Florence and Amsterdam. (Guardian, 2 November) The  exposure of the crazy belief that Russia and China had anything to do with the ideas of Marx has led to a belated re-examination of some of his ideas. Thomas Piketty's book Capital in the Twenty-First Century, although flawed was a best-seller. The whole concept of a re-examination of Marx's ideas is certainly a good sign and a necessary step in the overthrow of capitalism. RD     

Another Useless Protest

On the face of it the latest left-wing demo might appear to be worthwhile, but it reality it is just another useless illustration of the backwardness of many workers. On Guy Fawkes night  protesters alarmed the police and the press by staging a protest march in Central London purporting to be a demonstration of their opposition to capitalism and their support for revolution. 'Protesters wearing Guy Fawkes masks marched from Trafalgar Square to Parliament Square as part of the Million Masks March, organised by activist group Anonymous. Three people were held on suspicion of assaulting police officers. Anonymous said the protest was against austerity and infringement of rights.' (BBC News, 6 November)  The fact that it was attended by publicity-seeking "personalities" like Vivienne Westwood and Russell Brand shows how serious it all was. Wearing masks, letting off fireworks, carrying empty slogans and banners won't bring about a transformation. That calls for thoughtful action based on an understanding of how capitalism operates and how to bring about socialism. RD

Double Standards

Capitalist business's are extremely strict with their staff and come down hard on any of their employers who might try the dodge of claiming unworked overtime or phoney expenses, but their own behaviour is hardly shining white. Recent Luxembourg documents have uncovered the multi-billion dollar tax secrets of some of the world's largest multinational corporations. Major companies including drugs group - Shire, City trading firm Icap and vacuum cleaner firm Dyson, have used complex webs of internal loans and interest payments which have slashed the companies' tax bills. These arrangements, signed off by the Grand Duchy, are perfectly legal. 'The documents also show how some 340 companies from around the world arranged specially-designed corporate structures with the Luxembourg authorities. The businesses include corporations such as Pepsi, Ikea, Accenture, Burberry, Procter & Gamble, Heinz, JP Morgan and FedEx.' (Guardian, 6 November) That is how capitalism operates - it is reprehensible for workers to try and fiddle a few bob, but for the companies concerned millions of pounds is "perfectly legal". RD

Change Everything

Being a socialist is possessing the ability to look at the world as if it could be otherwise. It is the capacity to envision alternative possibilities for our communities and our world which  makes social change possible because an understanding of what might be gives us a perspective from which to challenge things as they are, as well as the hope and determination we need to build something different.

Socialism rejects one-size-fits-all economic blueprints and instead seeks to identify diverse instances of liberatory livelihood practice, linking them together in mutually supportive networks. Socialism implies the use of direct democracy, it does not necessitate the use of any one form of decision making. The goal is to be flexible and responsive, so that all voices are heard and empowering relationships are created. Participatory democracy is a system that facilitates the active involvement of individuals in all important decisions and institutions affecting their lives. Rather than being a static system, participatory democracy is a constant process of contention and transformation.

Usufruct is the right to use and enjoy the “fruits” of a given resource, as long as the resource itself is preserved. The term comes from Roman property law, but is also used to describe ancient and Indigenous land-use paradigms in which land is held in common while individuals retain the right to hunt, fish, garden, or otherwise use the land sustainably. Usufruct is a key tenet of commons economies, offering a more just and sustainable alternative to private ownership. It is a recognition that we do not own the land and its resources — we are stewards, maintaining and improving our world for future generations.

Any control we have over the assets of this planet may be a gift from nature and our ancestors, but one thing is for sure: our dominion is only temporary. Others bequeathed us these assets, and others will depend upon them after we are gone. Stewardship, as opposed to ownership, embraces this reality. Whereas ownership suggests a right to do as we please, stewardship emphasizes our responsibility to protect, cultivate, and serve that which nourishes us.

In pre-capitalist times, shared commons were the source of sustenance for most people. Capitalism have now privatized and depleted much of the commons and under capitalism, common wealth is appropriated for profit . To counter this, we need to reclaim and strengthen both the commons and the institutions that sustain them. A commonwealth means that ownership of the economic foundations of society is shared in common and democratized.

There is enough. Enough sunlight, wind, and water to nourish us and power our tools, enough roofs for everyone to sleep under one, enough work for everyone to have a livelihood, enough knowledge to keep teaching and learning forever. We start to believe there is not enough when we feel we need to own what could be shared, when we assign market value disconnected from use value, when those in power amass vast fortunes through stealing, hiding, and holding out of reach. A society that cultivates abundance does not treat human needs as something to be bought and sold, resists a culture that uses the perception of scarcity to obscure problems of distribution and discourage generosity, restores sovereignty, and operates on principles of solidarity and mutual aid.

Upper Class Arrogance

UPPER CLASS ARROGANCE                                           

Michael O'Leary, the CEO of the airline Ryanair was in the news lately announcing that the  company had made record profits and the share price had risen to an all-time high. O'Leary has become even more immensely rich, which gave the newspapers an excuse to run a short  article on him. It is a sort of received  wisdom of the press that rich people are also very clever, but  a couple of quotes from him should dispel that notion. 'The most influential person in Europe in the last 20 to 30 years has been Margaret Thatcher. Without her we'd all be living in some French bloody unemployment republic'. (Times, 4 November) Another proof of his genius in the same article? 'Do we carry rich people on our flights? Yes, I flew on one this morning and I'm very rich'. Perhaps not too clever but certainly very arrogant. RD      

Distorted Values

DISTORTED VALUES                                            

We live in a crazy world  with strange, indeed bizarre concept of "worth". Here for instance was the income last year of what the media calls "personalities" - whatever that means. 'Simon Cowell £59m, Howard Stein £59m, Glenn Beck £56m and Oprah Winfrey £51m.' (Independent, 5 November) You'd have to work an awful lot of hours on the governments "living wage" to clear that little lot. RD

More Chicanery

The government claims that the recession is over and we are all better off, but this is just another piece of political cheating. The number of people living in dire poverty in Britain is 300,000 more than previously thought due to poorer households facing a higher cost of living than the well off, according to a study released on Wednesday. A report produced by the Institute for Fiscal Studies found that soaring prices for food and fuel over the past decade have had a bigger impact on struggling families who spend more of their budgets on staple goods. 'The study by the IFS for the Joseph Rowntree Foundation said the government method for calculating absolute poverty "the number of people living below a breadline that rises each year in line with the cost of living" assumed that all households faced the same inflation rate.But in the six years from early 2008 to early 2014, the cost of energy had risen by 67% and the cost of food by 32%. Over the same period the retail prices index "a measure of the cost of a basket of goods and services" had gone up by 22%.' (Guardian, 5 November) RD

Change the system, not the climate!

Catastrophic climate change is coming to a town near you, and it’s coming sooner than you think. The threat is staggering: One half of all the species alive on earth today will probably be extinct by the end of the century; already we are losing them at the rate of hundreds a day. Millions of human beings will soon be refugees, as their homes are lost to the oceans or to the deserts. Already hundreds of thousands perish every year as a direct result of climate change. There is a climate crisis all around and no amount of free trade, investment or technology will eliminate the roots of this crisis. We forget that the crises has emanated from the way our society is structured – an edifice based on an unending desire for profit and a way of life that sees nature as an object of exploitation and extraction. It is now fundamental to ask ourselves who and what is causing the climate to change like this. We urgently need to unmask all the abstract answers, which attempt to blame all of humanity. These abstract answers disconnect the current situation from the historical dynamics which have emerged from fossil fuel (coal, oil gas)-based industrialization, which causes global warming, and the logic of capitalism, which is sustained by the private appropriation of wealth, and the conquest of profit. Profit at the cost of social exploitation and ecological devastation: these are two faces of the same system, which is the culprit of climate catastrophe.

There is an international scientific consensus: only by containing global warming at less than two degrees Celsius can we prevent the full onslaught of catastrophic climate change. Once this point is passed, earth system feedback loops (for example, the release of methane trapped in melting permafrost and the ocean floor) will overwhelm any human effort at mitigation. To prevent this, according to the same international scientific consensus, carbon emissions must peak by 2015, followed by a rapid and permanent decline. Such words, however, contradict the logic of our economic system, which is based on the imperative of infinite growth. This system has a name: it is capitalism, and it is the enemy of nature.

Capitalism is the reigning economic system built upon profitability. It is equipped with an elaborate class structure and a vast apparatus of institutions to establish its global reach and penetration into lives. In this sense capitalism is the “mode of production” characteristic of our epoch and we consider it to be the cause of most of our social problems and many of our personal woes. Its survival is based on the predatory exploitation of people and of the planet. Marx called attention to its tendency to grow without end, that central feature of capital, its ceaseless growth, as in: “Accumulate! Accumulate! That is Moses and the Prophets!” Marx’s conception of accumulation puts into a deep shade all efforts at reform of the capitalist system, for when reform becomes the goal it works to improve, even perfect, the functioning of the system along with remedying its damages—a contradiction in the case of capital. Under the regime of capital, the commodity rules, as fetish, or idol. We need to trans-form, not re-form, capitalism. Our obligation—to our children and grandchildren, to life, and the future itself—is to find a way of society whose productive logic does not impose accumulation on the world.

Decades of international conferences and decades of missed opportunities demonstrate beyond reasonable doubt that neither governments nor corporations nor NGOs are willing or capable of bringing about what every doctor has ordered. The tireless work of activists, well-intentioned officials and enthusiastic school children have made one thing clear: rallies outside office buildings and conference centers will not turn the tide. The time for symbolic protest and for demands is over. It is too late to speak truth to those in power. Now we must speak to the power within ourselves. The clock is ticking. We have a duty to resist the exploitative, extractive, unequal and unjust economic system. We need to replace it. We must restore the rhythm of humanity living in harmony with ourselves and with the earth. There is an alternative. It is being imagined and created all over the world, and now is the time to realize it. But we cannot move beyond fossil fuel, war without a positive vision of the world we wish to create and care for.

Such is the core principle of socialism which does not settle for anything less than the extirpation of capitalism as a mode of production, refusing to turn away from the goal of social revolution. It follows that a prime task for socialism must be to produce eco-socialists capable of bringing nature into continuity with humankind’s rootedness. Capitalism is not just “an economic system” – it is a social system, which has created this thing we call “the economy”, and subordinated everything, from the soil to the sky, to its laws. The economy becomes the central organizing force of society, and also its limit, which cannot be transgressed. The goal of socialism is thus to emancipate ourselves from capitalism.

We set forth our ideas, not to impose them on anyone, but to encourage and inspire the opening of a vision of an alternative future we can all choose and work towards. We have a world to re-build. With this common vision we believe that a movement of billions, united, is only a hair’s breadth away. Even in the unlikely case that you may not care of our times, spare a thought for you coming generations, their inheritance. Do you wish to present to them a world of chaos and destruction? We need to unite, all the people of the world, to resolve the environmental crises, to restore our relationship with nature. We call for the solidarity and harmony of all world’s peoples, united in struggle against the structure of capitalism – of greed, thievery and profiteering. We must build unity through understanding. Socialist ideas is the way in which we understand this world. We understand the current world order as unacceptable. We know a new world is necessary. While others are afraid to understand that capitalism is the enemy of nature, we want to change the system and not the symptoms. Organizing around this is the key to building the socialist movement. We declare that a socialist revolution is necessary and possible.

Popular movements are sweeping the world. A truly global grassroots network has emerged. It is undeniable, feeling its way forward but unsure of itself. People everywhere are searching for a way to change things, for a way to get involved in the world. They are finding movements, and are going through cycles of euphoria and despair. There is a renewed awareness of the commons, and people are reclaiming them. Sometimes in our local struggles we feel like we’re just patching up the system; fighting for band-aids on gaping wounds. But theorizing about revolution without a social base of concrete activity and organization is no better. How can all this local struggle converge into something bigger and better? We understand that an anti-capitalist critique must be the lens and context for our daily lives. We are also searching for a vision to take us beyond protest, beyond mere resistance. Nor is socialism a utopia that we await with folded arms. The transformation of society will not be achieved by fragmented social activism or political action limited to the electoral arena alone. Only the convergence of social and political struggles in a comprehensive overall movement will enable us to build the necessary relationship of forces to be able to challenge the policies of the ruling class.

Socialism means a new mode of production. Socialism means a new understanding of human fulfillment, of human development. Socialism begins with freely associated labor in harmony with nature, without exploitation of humanity or nature. It is activated by life and not profit. It returns us to our most ancient roots as a species even as it carries us forward to the future. Shall civilization emerge into a new world, with the end of the rule of capital over our planet, or shall we plunge into a deep abyss of climate catastrophe, a hell only a few may survive? The world may become unlivable in 50 years. The cause of this is capitalism. The planetary effects of climate change, from droughts to super-storms, are proving this to the world.

Change the system, not the climate!

The Unpredictable Future

In his excellent TV programme HUMAN UNIVERSE Professor Brian Cox illustrated the immense development of humankind when he showed a hand-print outlined by sprayed paint on a Southern Spanish cave reckoned to have been done by a young girl some 35,000 years ago and contrasted this with an astronaut circulating the earth in a spaceship while he admired a similar illustration by his own kids in 2014. Unlike Professor Stephen Hawing who recently despaired of modern society with its global environmental destruction and proposed a massive effort to increase space research and settle somewhere else other that earth - Cox, like us, sounded a more optimistic note about the future. He wound up his programme by remarking along these lines that "Human intelligence is capable of dealing with social and environmental problems and can create more than just bigger and bigger bombs.'  (BBC 4, 4 November) Although the future is unpredictable we are organised with our fellow workers for a new society to get rid of the present awful one. It's up to you! RD

"Democracy" In Action

The USA always claims that they have the world's finest democracy but the recent mid-term elections, which was an all-time  expensive one, show what a sham this claim really is. 'There was $3.7 billion spent mostly on publicity and 55% of this was spent by "special groups", who do not  need to reveal who they are and certainly don't want to publicise it." (BBC News, 5 November) So while the US capitalist class lecture the rest of the world about the glories of US democracy they secretly fund their own special interests behind the backs of the electorate. A strange sort of democracy wherein the rich with their immense wealth manipulate the elections.

So Called Experts.

Capitalism is full of economic "experts" who claim they can forecast rises and falls in the world's markets but this is a complete falsehood as recent developments have shown. Take the case of the  European Commission, the executive arm of the European Union.  The commission slashed growth expectations in the 18-nation eurozone to 0.8 percent from a forecast in the spring of 1.2 percent. 'Italy appeared to stand out as a poor performer: Its economy was predicted to shrink 0.4 percent this year compared with a forecast in the spring for growth of 0.6 percent. The gloomier outlook, especially in the euro area, is a measure of how quickly optimism about a recovery has dissipated as France has failed to grow as hoped and as Italy struggles to make overhauls, and amid signs that the German economy has stalled. Germany is expected to post growth of 1.3 percent this year, down from an earlier forecast of 1.8 percent. The French economy is expected to grow 0.3 percent compared with a forecast in the spring of 1 percent.'  (New York Times, 4 November) As these apparently small percentage falls represent billions of pounds it illustrates how capitalism is a completely unpredictable society despite the expert's forecasts. RD

Only Socialists Can Save The World

The Socialist Party agree with the many environmentalists who have concluded that “business as usual” is the path to global disaster. The economic system that dominates nearly all corners of the world is capitalism. Unconsciously, we learn that greed, exploitation of workers, and competition  are not only acceptable but are actually good for society because they help to make our economy function “efficiently.” No-growth capitalism is an oxymoron: when growth ceases, the system is in a state of crisis. Capitalism’s basic driving force and its whole reason for existence is the amassing of profits and wealth through the accumulation.  It recognizes no limits to its own self-expansion—not in the economy as a whole; not in the profits desired by the wealthy; and not in the increasing consumption that people are cajoled into desiring in order to generate greater profits for corporations. The environment exists, not as a place with inherent boundaries within which human beings must live together with earth’s other species, but as a realm to be exploited in a process of growing economic expansion. Indeed, businesses must either grow or die—as must the system itself.

The capitalist no-growth utopia violates the basic motive force of capitalism. What capital strives for and is the purpose of its existence is its own expansion. Why would capitalists, who in every fiber of their beings believe that they have a personal right to business profits, and who are driven to accumulate wealth, simply spend the economic surplus at their disposal on their own consumption or (less likely still) give it to workers to spend on theirs—rather than seek to expand wealth? If profits are not generated, how could economic crises be avoided under capitalism? To the contrary, it is clear that owners of capital will, as long as such ownership relations remain, do whatever they can within their power to maximize the amount of profits they accrue. A stationary state, or steady-state, economy as a stable solution is only conceivable if separated from the social relations of capital itself. Today multinational corporations scour the world for resources and opportunities wherever they can find them, exploiting cheap labor in poor countries and reinforcing, rather than reducing divisions. The result is a more rapacious global exploitation of nature and increased differentials of wealth and power. Such corporations have no loyalty to anything but their own financial bottom lines.

Business owners and managers generally consider the short term in their operations—most take into account the coming three to five years, or, in some rare instances, up to ten years. This is the way they must function because of unpredictable business conditions (phases of the business cycle, competition from other corporations, prices of needed inputs, etc.) and demands from speculators looking for short-term returns. They therefore act in ways that are largely oblivious of the natural limits to their activities—as if there is an unlimited supply of natural resources for exploitation. Even if the reality of limitation enters their consciousness, it merely speeds up the exploitation of a given resource, which is extracted as rapidly as possible, with capital then moving on to new areas of resource exploitation. When each individual capitalist pursues the goal of making a profit and accumulating capital, decisions are made that collectively harm society as a whole. The irreversible exhaustion of finite natural resources will leave future generations without the possibility of having use of these resources.

How can we save the Earth? Capitalism is unique among social systems in its active, extreme cultivation of individual self-interest. Our global culture is held together and connected by our economic system of money, laws and enforcement. This economic system is structured in such a way that it automatically and unintentionally motivates and perpetuates behaviors that are damaging to Earth. Yet the reality is that non-capitalist human societies have thrived over a long period—for more than 99 percent of the time since the emergence of anatomically modern humans—while encouraging other traits such as sharing and responsibility to the group. There is no reason to doubt that this can happen again.

The need for revolution is now increasingly being widely realised. The revolutionary socialist calls for power to the people. Socialism is rule by the people. They will decide how socialism is to work. This was how Marx and Engels defined socialism.  A sound definition of socialism must necessarily exclude all the institutions that make capitalism what it is:  a system of exploitation. The highly complex machinery of exchange veils this exploitation because it includes human energy, or labour-power, among the things bought and sold. It makes labour-power a commodity with a price, or wage-scale, adjustable to the practice of capitalism. Exchange, working in conjunction with private or class ownership of the means of life, is in fact, based on that ownership, and becomes the method by which the producers are exploited. Exchange is an act that implies ownership by individuals, groups or states. Common ownership rules out all such forms of ownership, and by producing and distributing according to the needs of all, eliminates the necessity for exchange. It is possible to conceive of exchange under a system of private, class or state ownership, but not under common ownership.  Exploitation will be eliminated and production will serve the needs of the people.

Socialism is about forming a society which is radically different from any that has gone before, a society based on the elimination of private property. The latter is condemned as being the cause of all the ills afflicting mankind, from minor disputes over boundaries to the great wars that have turned the whole world upside down. It is also about setting up a regime based on common ownership. There was no attempt by the Bolsheviks to abolish private property. Even their promise of equal wages, which has nothing to do with socialism anyway, was quickly dropped and large differentials in income were encouraged instead, while the Bolsheviks made sure that all property came under their direct control and, in effect, ownership. To use the word “socialism” for anything but people’s power is to misuse the term. State ownership is not socialism, nor does nationalisation constitute the ‘socialist’ sector of a mixed economy. Nor is the ‘Welfare State socialist.  Certainly it is an improvement on capitalism with no welfare, just as a 40-hour week is an improvement on a 60-hour week. But it is not socialism. But “welfare” in a capitalist state, to improve the efficiency of that state as a profit-maker, is not socialism but a form of state capitalism.

Many people today across the globe are involved in issues and struggles to improve their situation or stop injustices that they face. In practically every country and community, there are political struggles, and, of course, the never-ending efforts by workers to obtain a living wage. These various struggles are important but what the Socialist Party keeps in mind and build towards is the goal of revolution. By revolution, we mean the overthrow of the capitalist ruling class and the basic economic system of society. We believe a revolution is necessary because the social problems and ills of this society are all the product of the capitalist system itself. The basic nature of capitalism is that while the vast majority of people work and produce the wealth of society, a handful control all the wealth – the factories, mines, railroads and fields, and all the profits that are produced. These capitalists prosper at the expense of the vast majority of the people, and their constant drive for profit and more profit results in only more problems and suffering for the people.

While reforms are important, we believe that no amount of reform of the present system can offer any lasting improvements, security or stability or fundamentally alter their position in society.And too often the reformist is a hypocrite prepared to exercise power on behalf of the exploiter, and who claims to do a little good on the side. The ruling class always tries to limit or even take back those concessions that workers have won. The capitalists will always do this so long as it holds the power of society; it will try to milk everything it can from the working people to enrich or protect its own interests. In any sane system of running the economy, industry would exist to satisfy human need. But under capitalism humans exist to satisfy the needs of industry. If anything positive comes about as a result - such as the production of useful things and the payment of wages with which to buy them - this is a by-product of the process, rather than its main aim.

The Charity Fallacy

There are many examples of the madness of capitalism but surely this stark statement by Oxfam featured in many newspaper ads pinpoints the brutal inequality of this brutal society. 'The world's 85 richest people own the same wealth as the 3.5 billion poorest. The wealth of the super rich grows greater whilst world poverty bites deeper.' (Times, 3 November) Oxfam concisely expose the madness of the production for profit system but unfortunately their proposed solution is completely useless. They believe that charity is a solution and claim that if they get enough donations they can solve the world hunger problem. In fact it is not charity that is the answer but the complete transformation to a society based on common ownership and production solely for use. RD

They Call It Living

With a great flourish the government announced recently that the new living wage rates will be raised from £8.80 per hour in London and £7.65 elsewhere, but what was less publicised was that more than a fifth of UK workers earn less than the living wage, with bar staff and shop assistants among the most likely to live "hand to mouth" because of low pay, according to a recent report.  'Published to mark living wage week, the research also finds that younger workers, women and part-timers are more likely to be paid less than the living wage, a voluntary threshold calculated to provide a basic but decent standard of living. The report by consultancy firm KPMG adds to evidence of low pay remaining prevalent in Britain, despite the economic recovery. The proportion of employees on less than the living wage is now 22%, up from 21% last year, the study found. In real terms, that was a rise of 147,000 people to 5.28 million.' (Guardian, 3 November) Whoopee the "living" wage has been raised from £7.65 to £7.85! RD

Another "Improvement"

Despite ministers saying they had increased spending to prevent homelessness the number of children living in temporary accommodation in Britain is at a three-year high, a charity's analysis of official figures suggests. 'More than 90,000 children in England, Scotland and Wales are without a permanent home, says Shelter. The charity's chief executive Campbell Robb said the "heart-breaking" figures suggest the equivalent of three children in every school are homeless. .........  The charity's calculations suggest that in the second quarter of 2014, ending in June, there were 90,569 children living in temporary accommodation in England, Scotland and Wales.' (BBC News, 3 November) The equivalent figure for 2011 was 76,650, suggesting a rise of 13,919 children without permanent homes in three years. RD

A Dangerous Society

If the conditions of treatment in NHS hospital leaves a lot to be desired the position of patients with learning difficulties is even more alarming. 'Research commissioned by Mencap last year estimated that 1,200 people with learning disabilities are dying "needlessly" in the NHS each year, largely due to delays or problems in investigating illnesses.' (Independent, 3 November) A shortage of specialist nurses trained to care for people with learning disabilities is putting the lives of thousands of vulnerable people at risk, the leading charity Mencap has warned. No NHS hospital in England has 24-hour learning disability (LD) nurse cover and more than 40 per cent of NHS trusts do not even employ a single LD nurse, according to Freedom of Information requests from the charity. NHS workforce figures show that there has been a 30 per cent cut in the number of LD nurses employed in the health service over the past five years. 1,200 needless death is just another example of the callous welfare cuts justified by capitalism's needs for economy.  RD

Fracking Scotland

“The IPCC [UN climate science panel] is quite clear about the need to leave the vast majority of already proven reserves in the ground, if we are to meet the 2C goal. The fact that despite this science, governments are spending billions of tax dollars each year to find more fossil fuels that we cannot ever afford to burn, reveals the extent of climate denial still ongoing within the G20,” said Oil Change International director Steve Kretzman.

The most detailed breakdown yet of global fossil fuel subsidies has found that the US government provided companies with $5.2bn for fossil fuel exploration in 2013, Australia spent $3.5bn, Russia $2.4bn and the UK $1.2bn. The government money went to major multinationals as well as smaller ones who specialise in exploratory work, according to British thinktank the Overseas Development Institute (ODI) and Washington-based analysts Oil Change International. The report found that  four times as much money was spent on fossil fuel exploration as on renewable energy development.

It shows an extraordinary “merry-go-round” of countries supporting each others’ companies. The US spends $1.4bn a year for exploration in Columbia, Nigeria and Russia, while Russia is subsidising exploration in Venezuela and China, which in turn supports companies exploring Canada, Brazil and Mexico.

Britain, says their report, proved to be one of the most generous countries. In the five year period to 2014 it gave tax breaks totalling over $4.5bn to French, US, Middle Eastern and north American companies to explore the North Sea for fast-declining oil and gas reserves. A breakdown of that figure showed over $1.2bn of British money went to two French companies, GDF-Suez and Total, $450m went to five US companies including Chevron, and $992m to five British companies. Britain also spent public funds for foreign companies to explore in Azerbaijan, Brazil, Ghana, Guinea, India and Indonesia, as well as Russia, Uganda and Qatar, according to the report’s data, which is drawn from the OECD, government documents, company reports and institutions.

“The evidence points to a publicly financed bail-out for carbon-intensive companies, and support for uneconomic investments that could drive the planet far beyond the internationally agreed target of limiting global temperature increases to no more than 2C,” say the report’s authors.

“This is real money which could be put into schools or hospitals. It is simply not economic to invest like this. This is the insanity of the situation. They are diverting investment from economic low-carbon alternatives such as solar, wind and hydro-power and they are undermining the prospects for an ambitious UN climate deal in 2015,” said Kevin Watkins, director of the ODI.

The above should be noted regards to the latest development to frack beneath the Firth of Forth in the already well-polluted Grangemouth/Kincardine area. Cluff Natural Resources [what an environmentally sounding company name that is] said plans are being drawn up to extract coal from under the Firth of Forth following a large discovery.  The company is seeking permission to build the UK’s first deep offshore underground coal gasification (UCG) project to extract it. Cluff said two of the coal seams identified have 43mln tonnes of coal in place (CIP), or the equivalent of 1.4 billion cubic feet (BCF) of natural gas-in-place. For context, 1bn cubic feet of gas could serve 11,000 homes for one year. The process of gasification involves drilling horizontally into a seam and then injecting air and oxygen to produce syngas - a mixture of combustible gases which include hydrogen, carbon monoxide, methane and carbon dioxide.

WWF Scotland director Lang Banks said Scotland needs to rely more on electricity and renewables rather than coal and gas. “Plans to ‘burn’ coal under the Firth of Forth will not deliver that aim and should therefore be a complete non-starter,” he said. “In a worst-case scenario, proposals such as this one could even extend our use of fossil fuels, locking us into a high carbon world. Just over a week ago, scientists from the United Nations issued their latest predictions of the growing threat from global climate change and the need to be rapidly phasing out our use of fossil fuels. Since the developers themselves have admitted that carbon dioxide will be emitted by their plans, from a climate change perspective this scheme is nothing short of irresponsible.”

There is no peoples’ mandate for the fossil fuel industry to unleash and bring on runaway global warming that will bring humankind to its knees, sink whole island countries, and may eventually cause the death of half or more of the species on the planet and billions of human souls. Politicians  have ignored the damage to sustainable world resources, and have invited chaos. Instead of being acquiescent, we should all be angry.  Our children and their children's future depends on it.