Tuesday, May 27, 2014

Human rights mean the right to be human


The Socialist Party strives for the triumph of the social revolution and argues that advances of human society in economy, science, technology and standards of civic life have already created the material conditions necessary to set up a free society without classes, exploitation and oppression, i.e. a world socialist community. It is useless attempting to confine socialism to its bare economic formula. People insist on knowing what its outlook is on the other aspects of human life.

 Apologists for capitalism claim that respect for individual and civil rights is a hallmark and a lynchpin of their system. The truth is that out of the  billions of people who live under the rule of capital today, only a fraction, and that only in a handful of countries, can be said to enjoy any sort of stipulated and fairly stable individual and civil rights. The lot of the overwhelming majority of people in the capitalist world is a more or less absolute lack of political rights, despotic regimes and organised state terrorism and violence.

But even in the industrialised countries of Western Europe and North America these rights are merely a fraction of rights and liberties that people demand and deserve today. Moreover, the economic subjugation of working people by capital and the direct relation that exists between civil rights, on the one hand, and property, on the other, make these rights devoid of any real or serious meaning. Besides, the experience of people in these countries during times of economic crisis clearly shows that the survival of even these nominal rights directly corresponds to the economic circumstances of the capitalist class, and that they readily come under attack whenever they have got in the way of profitability and accumulation of capital.

Genuine individual and civil liberties can only be realised in a society that is itself free. By eliminating class and economic subjugation, the social revolution will open the way for the most far-reaching freedoms and opportunities for the individual's self-expression in the various domains of life.

In this capitalist society religion will never die out. This is, above all, an age of fear, and fear and superstition are age-long twins. Only the social revolution will destroy religion by abolishing its effective causes. Today gods and capitalists stand together: Tomorrow, gods and capitalists will fall together.

Human equality is a central concept and a basic principle of the free socialist society that must be founded with the abolition of the class exploitative system of capitalism. Socialist equality is a concept much wider than mere equality before the law. Socialists equality is the real equality of all people in economic, social and political domains. Equality not only in political rights but also in the enjoyment of material resources and the products of humanity's collective effort; equality in social status and economic relations; equality not only before the law but in the relations of people with each other. Socialist equality, which is at the same time the necessary condition for the development of people's different abilities and talents and for society's material and intellectual vitality, can only be realised by ending the division of people into classes. Class society by definition cannot be an equal and free society.

As long as capital dominates human society, as long as people have to sell their labour power to the owners of means of production and work for capital in order to make a living, and as long as the system of wage-labour and the buying and selling of human labour power survives, no labour law, no matter how many clauses it contains in favour of workers, will truly free labour. They who buy and they who sell in the labour market are alike de-humanised by the traffic of human beings. The workers' true freedom is the abolition of the wages system and the creation of a society where all contribute, voluntarily and according to their abilities, to the production of necessities of life and the welfare of all, and share in the products of this collective effort according to their needs.

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