Often in explaining our case for socialism it is set in a
series of rejections, no division into classes, no capitalism, no private
property, no exploitation, no wages, no
money, no nation-state, no leaders…etc Frequently
we fail to provide examples of meaningful action, positive strategy, and
prescriptive examples.
What socialists seek to establish is a modern, highly organised
society where the use of technology will save labour time and enhance leisure
time. Re-designing work and getting rid of hazardous or polluting technology
will be priorities in a social transformation that aims at human liberation and
environmental sustainability. A high standard of material life. Good food,
comfortable spacious housing, good quality clothes, furniture etc. Things will
be made to last. There will be a welcomed acceptance of the differences between
us and a willingness to help those that need it and to be guided by those with
particular skills or knowledge. The culture will have an emphasis on the community
rather than the individual. With inspiring education for kids and adults.
Capitalism is a system of exploitation and oppression. A
small class of capitalists owns the companies, the machinery and technology and
all the other economic assets. This puts them in control of the whole society.
The working class is forced to hire out our ability to work to the employing
class (capitalists) in order to live. The capitalists’ relentless drive for
profits means they will intensify working conditions and pollute the
environment if it will help them make more profit. The ecological crisis of our
time has its roots in the capitalist market. Companies only worry about things
that have a market price. Corporations shift real human costs onto others when
their pollution has ill effects on worker health, or working class
neighborhoods or communities of color. Businesses pollute because they don’t
have to pay for the real costs to humanity from their pollution. We envision a
world where common ownership of the earth, a socially controlled economy, and
the direct democracy of communities acts as guardian of ecological
sustainability.
To maintain its ability to govern, the ruling class needs to
retain legitimacy in the eyes of the population. During periods of upheaval or
severe class conflict, they may offer via the government concessions. This is
the origin of the “welfare state” and what’s called the “social wage” — free
healthcare, welfare benefits and subsidies and so on. We desire no top-down
bureaucratic government structure of the sort that would be called a state.
People have institutions of communal
control to ensure protection of the environment and ensure a generous system of
social provision of goods and services and this places the communal aspects of
society at the center.
Self-emancipation of the working class requires that the
working class gain power over society. The
working class can free itself through the development of self-managed movements
that develop through the class struggle. The class struggle is not limited to
the workplace but also spreads out into the broader community. We advocate a
strategy for social change “from below,” based on mass participation, direct
democracy and the capture of State power through the ballot. The human species
needs to evolve a new form of world association that respects the autonomy and
differences of all peoples while allowing for democratic decision-making,
rooted in grassroots institutions such as delegate congresses, to resolve
global problems. Interdependence and the global nature of capitalist power mean
that a revolution that can liberate the working class from capitalism needs to
spread across national borders. An international movement is needed to defeat
the bosses. We advocate solidarity between workers in different countries, and
the development of a world-wide workers organisation that can coordinate
struggles across borders.
The working class, through its own united action and run the
entire system of production, distribution and services on behalf and according
to the wishes of the whole of society. To replace capitalism, we do not support
what is described by some as “market socialism” where workplaces are the
collective private property of sections of the working class. Market
competition would pit workers against each other. The land and means of
production must become the common property of everyone in society. Self-management
means that people control the decisions that affect them. We envision regional
and national congresses of delegates elected by the base assemblies that would
have the basic power of making decisions about social rules and society-wide
priorities. The basic building blocks of a self-managed society would be
assemblies of workers in workplaces and of residents in neighborhoods. These
assemblies would be federated together throughout society. A self-managing
society needs a governance structure through which the people make and enforce
the basic rules of the society. The liberatory social transformation that we
seek will not be brought about by a political party running a hierarchical
state but through the creation of institutions of collective self-management by
a working class. “The emancipation of the working class must be the work of the
workers themselves.” We reject the Leninist theory of a “vanguard party.” We do
not claim to have the final “correct line” or all the answers but do argue that
we have the basic principles for the success of a social revolution. Our
movement for emancipation cannot accept the line of action urged by some in the
workers’ movement that aspire to a harmony between capital and labour, desiring
compromise with capitalism and concessions to the bosses and collaboration with
the State. We cannot accept ideas which are contrary to the goal for a society
based upon the greatest possible liberty and well-being for all, which is the
goal of all conscientious workers.
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