The world we're living in right now won't allow fundamental
change of the sort we need to eliminate all the social problems that make our
lives a misery. You don’t get people to change by scaring them, or pointing
fingers. Instead, give them an alternative that’s so compelling they want to
have change. So let’s tell stories of our dreams and not the nightmares. A fear-based
politics breeds cynicism, apathy or hopelessness. The more people start
believing we can create a better society, the sooner we can start taking positive
action. We should be planning for a future in which things get better. When you
realise something’s wrong with the world, the first step has to focus on
educating yourself about it. Then, when you begin to have a grasp on the issue,
you step up and do something about it. We can change the world, but the key to
doing so is in you and me and others all working together.
We live in extreme times. We are over-worked and
undernourished. Those of us not caught in violence and poverty, are traumatised
by its images. We are reaching our limits. People can't stand their jobs. People
want out. You don't have to be in jail to feel imprisoned. People are wakening up
and are realising how crazy it is to live in this society. Despite millions of
years of evolution and fighting to stay alive, members of the most advanced
species on the planet are now choosing to end their own life through lack of
purpose and meaning. Seemingly disparate crises are not happening separately
and accidentally. They are interrelated symptoms of our global capitalist
system. The global elites have no intention of interfering with the profits
they make. Those who are despoiling the planet do so for personal and corporate
gain. Their worship of Mammon, the idol of power and greed, threatens to doom
the human race. If we keep going the way we do, there won’t be a planet left.
Isn’t it very strange that the two most basic things needed
to live, food and a home, are still not a right. To have a safe place to sleep
and food to eat is the foundation of all life. Yet that costs money, which is
created and hoarded by a tiny elite, in effect making all other rights void
because people have to submit to all kinds of cruel and undignified ways to
make enough money to simply stay alive. Automate whatever menial jobs can be
automated, get rid of unnecessary jobs. Growing food can be a community service
– each member working 4 hours a week. It might not be perfect but it’s a heck
of a lot better than what we have going on now. Many people think money makes
the world go around, or the global economy, at least. They consider it in a
similar way that gravity holds the planet in orbit. But this is simply not
fact. Money’s creation is no law of nature.
According to Kropotkin, anarchism (and for us in the Socialist
Party, his definition is a valid description of socialism): “is a name given to
a principle or theory of life and conduct under which society is conceived
without government – harmony in such a society being obtained, not by the
submission to law, or by obedience to any authority, but by free agreements
concluded between the various groups, territorial and professional, freely
constituted for the sake of production and consumption, as also for the
satisfaction of the infinite variety of needs and aspirations of a civilised
being.” It is a form of social organisation with a set of key principles, such
as self-organisation, voluntary association, freedom, autonomy, solidarity,
direct democracy, egalitarianism and mutual aid. It rejects both a capitalist
economy and a nation state.
Resistance and struggle are not separate from the rest of
life. Caring about politics is optional for too many people. As if it somehow
doesn’t affect them. Political activity is not just someone’s hobby. Radical
grassroots movements are the groundwork for the new world we carry in our
hearts. At first they start as essential support lines for survival and
small-scale resistance that are available to the weak. At the same time these
networks and communities are the same ones in which we live, learn, play, work,
invent and build alternative social and political structures. As a movement’s
strength grows, and as crises expose weaknesses in its enemies, these networks
become the infrastructure for open revolution.
The best way to give away your power is to think you don’t
have any. Over and over, people say that they cared deeply about the need for
social change, but were hesitant to speak since they weren’t experts. They
deferred to others who knew more. But we need all voices — not just experts on
Marxist theory. It is important to have all kinds of people, from all walks of
life, be part of the socialist movement — whether you’re new to it or a
many-year socialist veteran. More voices means more power to make change. You
don’t have to be an expert to join in the call for a just future. Once you
start learning about social justice, the learning never stops. We can’t afford
to wait until we “know enough” to raise our voices. Socialism won’t be achieved
without a movement that is big and diverse enough that everyone has a voice,
regardless of the amount of knowledge they possess of Marx and Engels.
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