God and the Socialist Party

The quest for the supernatural does not stem from an excessive imagination but from a limited one constrained by years of exploitation and oppression.

Being opposed to religion is not the same as trying to prevent people from practising religion. We're not interested in setting up an enlightened dictatorship. Socialists don't want to police peoples thoughts - rather, we seek to change peoples ideas by engaging with them. It would be stupid to think that, in a society based on the endless oppression and coarsening of the worker masses, religious prejudices could be dispelled by purely propaganda methods. To put it another way, rational argument alone will not convince people to abandon religion because religious conviction is not primarily arrived at through a rational process (people don't generally become religious because they've sat down and thought through the issues but due to indoctrination, spiritual experiences, etc.) We understand that ideas and consciousness come from our interaction with the real world, not from some outside force or god. From our perspective, people 's ideas change as a result of the struggles they engage in. If that were not the case there would be little point in our engaging in propaganda or activism - we simply would be unable to convince the huge number of people in the world of our ideas.

Likewise it is obvious the workers of the world won't just wake up one fine morning, decide religion is bollox and go out and wreck the avenues where the wealthy live. So it is certainly worth engaging with these sorts of beliefs through propaganda. Of course ideas are always produced by the material and social conditions of the day. We'd be very poor materialists if we failed to spot that! But even so, ideas themselves do carry weight and are worth engaging with, or opposing, both individually and as part of an overall belief system that is equally a product of the times. We should strive to educate people, not ignore their ignorance.

Learning to organise

Shining shoes, mining and herding animals among the many jobs done by an estimated 750,000 children between five and 17 in Bolivia. Rodrigo Medrano Calle is a Bolivian labour leader who meets and lobbies top government officials. That's not surprising in a country where pay is often low, working conditions harsh and unions play a powerful role in society. Rodrigo is just 14 years old, and his union's members are all children, the Bolivian Union of Child and Adolescent Workers (Unatsbo), which represents thousands of under-18s.  In Bolivia, its successes include organising pay rises for children who sell newspapers on the city streets of Potosí from 6 cents (½p) to 12 cents a paper, using negotiations and the threat of strikes. And it's not just a Bolivian phenomenon: there are similar organisations in Guatemala, Paraguay, Peru and Colombia.

Bolivia's informal economy includes everyone from bricklayers to farmers to shoeshiners, who work without contracts and set schedules. Many adults are part of this market, as are the great majority of child and adolescent workers. Child workers are in a legal blindspot: their work is prohibited and so they have very little defence if employers exploit them through long hours, physical or verbal abuse or refusing to pay a decent wage. "If you have to work, then you have to work exploited,"  Luz Rivera Daza, an adult counsellor for Unatsbo, said . "This just makes you more vulnerable."

In a country where poverty is widespread and the minimum wage is $150 a month, living expenses can overwhelm a family. Young workers seem to be everywhere. In the countryside they help their parents in the fields, herd sheep and llamas, or do the brutal work of mining or the sugar cane harvest.

Rodrigo believes that instead of attempting to end many forms of child and adolescent work, the goal should be ending exploitation by creating part-time, safe and better paying jobs for young people who want them. "Why should there be a minimum age if the work is voluntary?" he asked. "The work of a child or adolescent is not bad – it helps society, it helps a family, and it helps us grow as people."

In Marx's time, working class children spent the greater part of each day slaving in factories. Clearly, this had to cease immediately. However, Marx did not believe that all this time was better devoted to classroom learning. This, too, would stunt the child's development. Instead he favoured an education that "will in the case of every child over a given age, combine productive labor with instruction and gymnastics, not only as one of the methods of adding to the efficiency of production but as the only method of producing fully developed human beings." In capitalism, parents have considerable control over their children's health, education, work but, given the parents' own problems and limitations, this power is seldom used as well as it should. In Capital Marx quotes approvingly John Bellers a 17th century English writer, on this subject: "An idle learning is being little better than the learning of idleness... Labor being as proper for the body's health as eating is for its living; A childish silly employ... leaves the children's minds silly." In the Gotha Programme Marx writes that "technical instruction, both theoretical and practical, will take its proper place in working class schools." (our emphasis)

Fact of the day

One hundred and ninety million – that’s more than the populations of Germany, France and Poland combined - is also the number of children affected by vitamin A deficiency around the world. India represents 37 percent of victims, including roughly 80 million children.

An insufficient intake of this vital nutrient – found in foods like liver, carrots and kale – can be fatal and causes blindness in 250,000 to 500,000 children every year.

 Solving the problem of hunger does not necessarily tackle the question of nutrition. For instance, rice can represent up to 70 percent of caloric intake in many Asian countries, while cassava – rich in calories but also poor in nutrients – is the main food source for many Africans.

The SPC and OBU

The establishment of the Socialist Party of Canada in January 1905 was the product of a merger between the Canadian Socialist League and the Socialist Party of British Columbia. Other provincial socialist parties later joined. The new party adopted a programme of uncompromising class struggle. The party platform described an "irrepressible conflict" between capitalist and worker which was "rapidly culminating in a struggle for possession of the reins of government." The party platform specified no immediate demands, but called on workers to unite under the party banner in order to achieve three goals:
1. The transformation, as rapidly as possible, of capitalist property in the means of wealth production (natural resources, factories, mills, railroads, etc) into the collective property of the working class.
2. The democratic organization and management of industry by the workers.
3. The establishment, as speedily as possible, of production for use instead of production for profit.
The party regarded its " impossiblist" position as the most revolutionary in the world and refused to join the Second International on the grounds that the International was a reformist body.

It is not generally recognized that the Socialist Party of Canada patterned itself after the Socialist Party of Great Britain, a sister "impossibilist" party formed in 1904. The SPGB was dedicated to "making socialists," and its Declaration of Principles was drawn from the writings of William Morris and the French Impossiblist Guesde. The SPGB provided some of the SPC's most famous speakers, including Moses Baritz and Adolphe Kohn.

The Socialist Party of Canada was small and carefully organized. Its members were well-informed and had been required to pass an examination in socialist principles before admission. Organized by means of constant correspondence with headquarters in Vancouver, the few thousand party members studied the writings of Marx and Engels and Liebknecht and Kautsky and others in weekly educational meetings of their locals.  The SPC's 'class-struggle college' on Pender Street in Vancouver, introduced members to the main currents of Marxist theory as they developed out of the First and Second Internationals." SPC 'worker-students,' were immersed in Marx's economic writings (reprints of Capital, Volume ! and Value, Price and Profit being the textbooks of choice) and other texts of the 19th-century.

KEEP IT QUIET

In order to boost profits the capitalist class have got to cut overheads anyway they can. A favourite with big-time high street retailers like C&A is to out-source production to Asian countries where the workers are unorganised, poorly paid and safety conditions are lax. "Survivors have described how a fire tore through a multi-storey garment factory just outside Bangladesh's capital, Dhaka, killing more than 100 of their colleagues in one of the worst such incidents in recent years. ......Witnesses said many workers leapt from upper stories in a bid to escape the flames. Twelve workers died in hospital from injuries sustained in falls, officials said, bringing the overall toll to 123 dead and more than 150 injured. The blaze will focus attention once more on the conditions in which workers producing clothes for sale in the west work. Fires in textiles and garments factories across south Asia have killed hundreds in recent months. More than 280 died in one at a site in Karachi, Pakistan, in September." (Guardian, 25 November) The report goes on to say "there was no immediate response from C&A." Surprise, surprise. RD

Independent class struggle not independence

Such words as "Independence", "My country", "Sovereignty"and  "Self-determination" all pertain to the ideology of nationalism that forestalls class-consciousness. All definitions are confusing. In fact what capitalism needs for its continual reproduction is not so much "a nation" as "a state". A "separatist" is bound to appeal to the prejudiced emotions of his "people" over a territory at all times in the name of a national "story" – christened "history" – invariably told about "the heroes". Winning "national independence" is a capitalist objective.

This ideology speaks in terms of "common bonds" – race, religion, language, economic interests – to define the nation-state. But such homogeneity is conspicuously absent in almost all the 195 countries1 on our planet. And all nations are class-divided. A change of capital's capital city does not make workers "independent". The transfer of political power takes place between two rival "nationalist" minorities but belonging to the same exploiting and ruling class who own and control the means of production and distribution all over the world. It is not "independence" but "interdependence" that is the order of the day. Nationalism is not a thing that ought to concern the working class. Wherever we live and work, our only concern ought to be socialism.

All nationalistic ideas simply seek to turn back the wheel of history by fettering the ongoing and inevitable process of capitalist globalisation. “Re-structuring”, “down-sizing”, “rationalising”, “re-engineering” and "out-sourcing" are the euphemistic labels under which big corporations are shrinking the world over. New ideas, beliefs, fashions, attitudes and opinions are formed, reformed, challenged and  defied almost every minute. Shifts in consumer demand, new technologies, and new distribution methods that change their markets, are giving challenging times to the corporate giants. Nation-states which played a predominant role in human affairs in the past few centuries have lost their old importance.

William J. Amelio explained "I live the worldsourced life. As CEO of Lenovo ..., I am an American CEO based in Singapore. Our chairman, who is Chinese, works from North Carolina. Other top executives are based around the globe. A meeting of my company's senior managers looks like the United Nations General Assembly. My company is like some of the world's most popular consumer products. It may say "Made in China" on the outside, but the key components are designed and manufactured by innovative people and companies spread across six continents. ... The products of companies that practice worldsourcing may be labeled "Made in Switzerland," or "Made in the U.S.A." or "Made in China," but in the new world in which we all now live, they should more truthfully be labeled, "Made Globally". ... In today's world, assessing companies by their nation of origin misses the point." (Forbes Magazine 17 August 2007)

However, capitalist globalisation  is not synonymous with globalisation of the interests of capitalism.

 It is now crystal clear that as capitalism is a universal and cosmopolitan phenomenon but so also is the working class. The working class cannot emancipate itself nationally. The world is a “global village”. Each region may have its own particular and distinct customs, but they are part of a greater system of society that is world-wide. This system of society is capitalism and every region and nation operates within this system of society in one way or another. One country cannot establish socialism. No country is completely self-sufficient in the resources people need to satisfy their needs. No country can really isolate itself from the rest of the world in a peaceful manner, so a peaceful “socialist nation” would be easy prey for the outside capitalist world. Just as capitalism is a world system, socialism will have to be a world system. Socialism will be a world without countries. Borders are just artificial barriers that belong to a past and present that is best left behind. Socialism is not an island in the middle of capitalism, but a global system of society that will replace capitalism.

That "the emancipation of labour is neither a local nor a national but a social problem, embracing all countries in which modern society exists, and depending for its solution on the concurrence, practical and theoretical, of the most advanced countries" (IWMA Rules) should be the guiding principle of the working class of the world.

William Morris Again

News from Nowhere is an account by William Morris of a socialist returning home from a branch meeting of the Hammersmith Socialist League to fall into a deep sleep. When he awakes, he is in the socialist future. People are living in equality, and there is no money, no government, no marriage and no politics. The people live in harmony with nature, and work because they enjoy it, take pleasure in crafts, and have few conflicts with one another. Morris’s vision echoes Marx’s idea that under communism people would be able "to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner."

William Morris could be so easily dismissed as utopian if it were not for the amount of time, effort and money he expended on what he called ‘practical socialism’: printing newspapers, leaflets and pamphlets, organising meetings, giving lectures and building socialism as a political force. . He called himself a ‘dreamer of dreams, born out of my due time.’ Yet he was also every bit as much a political organiser as Keir Hardie. His socialism was imbued with environmentalism and an understanding of the brutalising nature of the modern city. He railed against pollution, the destruction of ancient buildings, shoddy goods and poor design. He was a ‘green’ long before the term was invented.  His vision is inspiring. His politics are uncompromising.

Socialist Courier suggests the following for further reading, an article by Colin Skelly written for the Morris Society.
http://www.morrissociety.org/publications/JWMS/SU03.15.2.Skelly.pdf

A Revolutionary Socialist by Adam Buick
 http://www.morrissociety.org/publications/JWMS/SU84.6.1.Buick.pdf
A critique of Paul Meiers biography of Morris by Adam Buick
 http://www.morrissociety.org/publications/JWMS/SU76.3.2.Buick.pdf

Stephen Coleman,
 "The Economics of Utopia: Morris and Bellamy Contrasted." 
http://www.morrissociety.org/publications/JWMS/SP89.8.2.Coleman.pdf
 "What Can We Learn from William Morris?" http://www.morrissociety.org/publications/JWMS/SU85.6.3.Coleman.pdf
"William Morris and 'Education Towards Revolution': 'Making Socialists' versus 'Putting Them In Their Place.'" 
http://www.morrissociety.org/publications/JWMS/AU94.11.1.Coleman.pdf

Exposing the ethics of the Co-op

On Thursday 22nd a dozen people, including members of benefit claimants' groups Black Triangle and the Crutch Collective, Clydeside Industrial Workers Of The World, Glasgow Anarchist Federation, Glasgow Solidarity Federation as well as other individuals took part in the hour long picket of the Co-Op Bank and supermarket on the same street in central Glasgow.

They gave out leaflets to Co-Op customers and the hundreds of people going pass on their way home from work. The leaflet highlighted the Co-Op's four year occupational health contract with Atos. Atos continue to make huge profits by continuing to assess most sick and disabled benefit claimants as fit for work, ignoring contrary medical evidence, to comply with Government targets for benefit cuts. The cuts are being imposed to make the poor pay again for the latest crisis in capitalism caused by the rich. They asked people to contact the Co-Op to tell the company, that sells itself as ethical, that they will be losing their custom until they cancel their contract with Atos.

Most interest came from older women who perhaps know from experience what the Co-Op is really about. Maybe they know the reality of the Co-Op's claim that they have always been ethical, because they have always provided affordable prices to those in need. In past generations the Co-Op mostly employed women. Their exploitative employment practices are still the same as any other business. Historically the Co-Op has played a significant role in the daily lives of many working class people. But it's contribution to working class emancipation has been marginal at best and at worst has added to illusion that such an aim can be achieved within the capitalist system. Like any other business it is open to the pressures that come with the fluctuations of the marketplace and has made workers redundant when the markets are down. Like any other bosses the Co-Op management have made older workers redundant, using the excuse that they would be incapable of coping with the introduction of new technology, that was never introduced, because managers had nothing better to do than manage workers like cogs in a machine.

Co-Op management tried to placate the protesters with more empty words about ethics, rather than taking action against Atos. They have refused to rule out Atos from the bidding process for their new occupational contract, that starts next year, despite the unethical behaviour of Atos being well documented. If the Co-Op were interested in ethics they would have already publicly rejected an Atos bid. Their decision on who to award the new contract to will be based primarily on cheapness even though the profitable Co-Op do not have to do this out of economic necessity.

Atos and the police have been monitoring anti-Atos activity to try to manage dissent towards ineffectiveness. Now the Co-Op are up to it as well to help their Atos partners. The communications from Co-Op management, the hiring of extra security staff and the ludicrous number of police present for the picket show that the Co-Op are extremely worried about their ethical image, no matter how fake, even from the dent that can be caused to it by a relatively small group and one action. We must be doing something right. Just imagine what actions against the Atos contract by larger groups in more that one place could do.

From here

The Legal Class Struggle

Defence lawyers are protesting against a change to the legal aid system contained in the Scottish Civil Justice Council and Criminal Legal Assistance Bill, which will not only force anyone with a disposable income of more than £68 a week to contribute to the cost of their representation in summary cases, but will make lawyers responsible for collecting the money. "Due to the nature of criminal law, a huge number of the people you are dealing with have substance abuse problems, alcohol problems, mental health problems or learning difficulties,” says Cameron Tait, the president of the Edinburgh Bar Association “Trying to get these people to play ball, to turn up at court and to engage with the criminal justice system can be difficult enough, but when you are trying to get them to pay part of a fee they can’t afford, it’s going to cause an impossible situation. The underlying point is that the Scottish Government knows most of these contributions will not be paid and they want the profession to take the hit." Unlike in England, those contributions will not be refunded in the event of an acquittal.

Andrew Houston of McSporrans explained “We are concerned that people on relatively modest incomes are going to have to make that contribution in straitened economic times,” Houston says. “Will they think: ‘Instead of paying I’ll just plead guilty to get it over and done with’? Then they’d be forfeiting the right to challenge the prosecution.”

If defence lawyers decide it is no longer worth their while to take on summary legal aid cases, those accused of crimes will either have to defend themselves or be represented by the Public Defence ­Solicitors Office. The problem with that is the PDSO is run by the state, it’s not independent – so you would have the situation where the state was prosecuting and effectively the state was defending as well and that is not a fair and equal system of justice. Reports also suggest that more guilty pleas are proferred by PDSO clients.

14 firms in Scotland last year received more than £1m in legal aid payments and reports showing the country’s legal aid bill is higher than that of Italy, a country with a population of 61 million, it’s little wonder people find it difficult to believe they are motivated by anything other than concerns for their own profit margins. Scandals involving lawyers who have made “false” or “excessive” claims have helped perpetuate the image of legal aid as a giant racket. Law Society president Austin Lafferty accepted the industrial action was a “hard-sell”. “People don’t think of lawyers being any kind of deserving case,” he said. “But the moment you get a call from the police saying your 19-year-old son has been caught up in a fight and he’s going to be in a police cell until Monday, when he’ll be in court charged with breach of the peace, then we are one of the emergency services – then you want the best lawyer you can get.”

While defence lawyers are aware the public sees them as belonging to the wealthiest section of society, they claim the cuts mean that – when it comes to summary cases (which make up the bulk of their work) – they may be paid a lower hourly rate than a plumber. Defence lawyers receive a fixed rate of £485 in the sheriff court and £295 in the district court, which covers all preparation and court attendances up to and including the first half hour of any trial (their fee is halved if their client later changes his plea to guilty). Every time a case is adjourned they lose out because they are being paid a fixed fee. On the first day of the trial the lawyer is paid just £100 in the sheriff court. The daily rate rises if the trial runs to a second or third day but few do. The fee was frozen from 1998 to 2008 and then cut to the £485 figure. Few professions anywhere that has had a pay freeze for a decade followed by a pay cut.

Cameron Tait said  “There are proposals to shut down sheriff courts around the country, so people in rural areas will have to travel far to get to court, the Procurator Fiscal’s office is understaffed and underfinanced – ­justice is in crisis.”
Oliver Adair, the Law Society’s Legal Aid convener says the non-payment of legal aid contributions will disproportionately affect rural firms which are already operating on tight profit margins and don’t have the volume of the business to make up for any loss of revenue. If those firms go to the wall, people in rural areas will find it more difficult to find representation.

Not only have they been asked to stomach a succession of cuts but they are being ignored on matters of fundamental importance, such as whether or not the need for corroboration – the historic requirement for two separate sources of evidence to secure a conviction – should be scrapped.

Tait believes if lawyers don’t take a stand now, the weakest people will suffer most. “We need to protect the independent criminal bar because we are the safety net for the most vulnerable people in society – people who can’t speak up for themselves, people who can’t represent themselves,” he says. “That’s such an important part of the criminal justice and such an important part of democracy as a whole – and it’s being eroded.”

GROWING OLD DISGRACEFULLY

Having spent a lifetime working for wages with all its stresses and strains even retirement brings no relief to the working class. "Tens of thousands of older people are condemned to care homes where they are not fed properly and are neglected by untrained staff, a health watchdog has found. .... In the most comprehensive study of its kind, the Care Quality Commission found a care system over-whelmed by sick patients and in need of radical change." (Times, 23 November) The study revealed that there are 500,000 people in nursing and care homes and that one in five is not even being fed properly. RD

bank nationalisation (2)

It appears that some still see a future in the banks to solve the problems of the recession - state-owned banks, of course. Alf Young of the Scotsman appears to be a a convert and waxes lyrically about the Bank of North Dakota which is owned by the state. He appears to infer that the low impact of the crisis on the state had something to do with the this bank. Young then nostalgically recalled the widespread trustee savings bank that once existed but fails to mention that at least one still remains.

It is a shame that he never read the Socialist Courier or he would have come across this post which would have enlightened him a bit more to dead-end hope of bank nationalisation. 

HYPOCRISY AND WEAPON SALES

The journalist Finian Cunningham highlights a piece of hypocrisy by the UK and USA governments. Whilst officially condemning dictatorship and praising democracy they do not let that deter them from a bit of billion dollar business in the sale of armaments. "Moreover, the Persian Gulf Arab dictatorships are a lucrative destination for the American and British weapons industries. The latter vital interest was underscored last week by the visit of British prime minister to the United Arab Emirates and Saudi Arabia -- whose sole mission was to sell $9 billion-worth of fighter jets to these regimes. The Pentagon is also planning to sell Saudi Arabia $6.7 billion-worth of military transport planes, on top of the $60 billion deal signed off last year. In an age of debt-ridden American and British capitalism, the Arab dictators are vital sources of cash." (PRESS TV, 12 November) RD

WHAT HOUSING PROBLEM?

Many workers are facing the problem of either having their house re-possessed for non-payment of mortgage arrears or cannot get enough money together to put up a deposit on a first home. No such problem exist for the international capitalist class. "A luxury Hong Kong apartment in a Frank Gehry-designed building has sold for an eye-popping price of nearly $60 million, the property developer said Tuesday, the latest sign of the city's overheated housing market. ..... The sale comes amid growing concern over surging property prices in Hong Kong driven by ultra-low interest rates and an influx of wealthy mainland Chinese buyers. Prices have doubled since the end of the global financial crisis in 2009, according to a widely watched index." (Associated Press, 13 November) RD

Facts for today

Two out of five households across the country are either in or close to 'fuel poverty'

One in 10 people has suffered some form of "food poverty" in the last 12 months.

Around 400,000 families in low-paid work will be worse off as a result of universal credit

James Connolly Commemoration, 1949

 The following is the text of a leaflet that dates from 1949, and was produced by the Dublin Socialist Group for distribution at events organised in the city to commemorate the 33rd anniversary of the execution of James Connolly. The socialists who made up the Dublin Socialist Group later helped form the World Socialist Party of Ireland.



FELLOW-WORKERS ! TRADE UNIONISTS !

May the 15th, 1949 – thirty-three years after his death which you now commemorate, and less than thirty-three days after the roar of guns ushered in “The Republic of Ireland”. What relationship is there between these two events? That is the question which, on this day, it is only fitting that you should ask yourselves. Once a year you can march through the streets in your thousands to commemorate his death yet every other day of the year your actions – your very ideas – are, apparently, in violent conflict with all that the man lived for. Is that an unwarranted assumption? Emphatically, we reply: NO. The truth remains the truth, however unpalatable it may be.

We have not the least desire to advance any claim to James Connolly, nor do we consider ourselves the especial inheritors of all of his ideas. But to-day, when everybody acclaims him and sings his praise, we think it very necessary to re-state the simple but vital fact, namely, that JAMES CONNOLLY WAS OF THE WORKING CLASS. His ideas are not, and never will be, the sole preserve, nor in the custody, of any particular section BUT THE WORKING CLASS. Here it is as well to recall – when many are clamouring to bask in the light of the but recently-discovered glory of Connolly – that his ideas were vehemently denounced, and his very person attacked, by the representatives of those interests who, to-day, so anxiously press their claim to his name. We would not be so much concerned at this were it not for the fact that the workers have been “taken in” by these spurious claims. You, fellow-workers, have been duped; for you have supported political parties which have acted in the interests of any and every class in and out of this county but the working class. And you have supported them and placed them in power mainly on the strength of their nationalism and Republicanism. You, who now march to-day in memory of James Connolly, have you forgotten his “Labour in Irish History”? Have you forgotten the thoughts he put on paper in order that you might the better be able to wage your struggle against a social system which condemns you to poverty and insecurity? We think you have forgotten. At the cost of remembering the symbolic moment of his death in a national struggle you’ve forgotten the toiling years of his life on behalf of the working class. Connolly didn’t struggle, and write and speak, and organise, in order that the workers might adhere to this or that Republican constitutional formula; no, not for that. There was no James Connolly if such a man did not desire and work to change the world, not its paper constitutions.

And you, fellow-workers, who, in your Trade Unions and political parties stoutly maintain that you strive to follow in his footsteps, do you direct your efforts towards changing the world? Evidence that you do is certainly very much lacking; for on every occasion you’ve entered the polling-booth you’ve either returned you out-going set of masters or merely changed them for a new set. Not yet have you evinced any great desire to get rid of the master class AS A WHOLE. And that, simply, is what is meant by “changing the world”.

FELLOW-WORKERS ! As you may march, as you may stand at the meeting-place, to-day, why not summarise your present position in your own mind – after twenty-seven years of native government, and after twenty-seven days of “The Republic of Ireland”? Line up your wage-packet (assuming you’re not one of “the 75,000”) alongside the cost-of-living figure: which is higher? Dwell a little on the plight of the thousands “living” in the tenements – that is, of course, if you happen to be blessed (!) with a suburban (!!) “working class house”. Recall the thousands who are unemployed (if you’re not one of them, of course), and remember they’re the ever-present threat of capitalism which hangs over your head – you may join their ranks to-morrow. Again, tuberculosis and other medically-classified poverty diseases are capitalism’s constant threat to the health and happiness of your children. And topping these and the other social evils you know only too well the experience is the threat of another capitalist war – yes, another, and promising to be everything (and much more) that all the previous wars of history weren’t together.

That is the real world you live in. Say – if you wish – that you reside in a portion of that world known as “The Republic of Ireland”. So what? Does that alter your position one bit? Of course not. And that world, reflected in the capitalist system of that country and the conditions of the Irish working class, surely deserves to go. And it will go WHEN THE WORKING CLASS WILLS IT. If James Connolly can be said to have left a message for the working class, it is this: THE WORKING CLASS MUST ACHIEVE ITS EMANCIPATION ITSELF AND IT CAN ONLY DO SO THROUGH THE ABOLITION OF THE CAPITALIST SOCIAL SYSTEM.

We are not given to lip-service, and much (judicious) quoting of Connolly, but the following, we think, is by no means out of place, and we especially commend it, on this particular occasion, to those who – to put it bluntly – have made a good thing out of such practices.

 “Ireland as distinct from her people is nothing to me; and the man who is bubbling over with love and enthusiasm for ‘Ireland’ and yet can pass unmoved through our streets and witness all the wrong and suffering and the shame and the degradation wrought upon the people of Ireland: aye, wrought by Irishmen upon Irishmen and women ithout burning to end it, is a fraud and a liar in his heart, no matter how he loves that combination of chemical elements he is pleased to call ‘Ireland’”. 'The Coming Generation' 1900 [our emphasis]


Fellow-workers, there is but one way to really commemorate Connolly, and all those – whoever and wherever they may been – who have fought and died for and on behalf of the world’s workers, and that is by striving to abolish capitalism and establish SOCIALISM, THE COMMON OWNERSHIP AND DEMOCRATIC CONTROL OF THE MEANS OF PRODUCTION (the factories, mills, mines, railways, etc.), BY AND IN THE INTERESTS OF THE WHOLE OF THE COMMUNITY WITHOUT ANY DISTINCTION WHATSOEVER. By devoting your time and energy to the achieving of such an aim you will be truly commemorating Connolly and all those of his kind every day.

THE DUBLIN SOCIALIST GROUP

Grey Granite

 Book Review from the January 1996 issue of the Socialist Standard

Grey Granite by Lewis Grassic Gibbon (Canongate Press)

The novel Grey Granite, the third volume of Lewis Grassic Gibbon's trilogy A Scots Quair, is a text that fits rather snugly within the canon of twentieth-century literary modernism, even though it is rarely to be found on a university syllabus, at least outside Scotland.

 The plot primarily involves Chris Colquohoun and her son Ewan Tavendale, making a "new life" for themselves after moving to the industrial city of Duncairn from the country. While Chris works in a boarding house, Ewan goes to work at Gowans, the local steel works. The general relationships between these and other characters are obviously one of the main elements of the plot, but these relationships and the other events presented in the text are heavily coloured, if not determined, by Ewan's movement from an apparently self-reliant and individualist conception of his "self" to a more collective and class-conscious position. From an encounter (and argument) with an English socialist school teacher (who is largely, it seems, inspired by William Morris), Ewan comes first to an objective and rational recognition of a collective working-class interest which then develops through sympathy and empathy into a deeper subjective and emotional recognition of his shared experience with, and inclusion in, the working class. It is important to recognise that this movement from an exclusive individualist conception of his self to an inclusive class-conscious conception of self does not entail any loss of individuality. Rather it is in some sense a dialectical process in which the individual ego is lifted up, surpassed and preserved in the intersubjective collectively.

Later, though, Ewan's individuality, preserved in the initial movement into class-consciousness, suffers some loss on his entry into and identification with the Communist Party, after which everything else is subordinated to their interests and aims. Part of the reason for this is the Communist Party's own identification of itself as "the working class" - that is, they substitute themselves for the class they see themselves as representing. This is, of course, an inevitable result of their vanguardism. Placing themselves in a position of leadership over the workers they then come to substitute themselves for the workers. As such, while ostensibly working for the overthrow of a hierarchical capitalist system, they come to institute a new hierarchy (quite apart from the fact that they would only bring about state capitalism rather than socialism if they succeeded in their aims); instead of serving the interests of the workers, they use the workers to serve the interest of the Party. This means that the workers remain in a subservient, subaltern position in relation to the Communists even while apparently struggling to free themselves from all hierarchical domination.

Structurally, any vanguardist party, whatever its explicit intentions, is doomed to repeat this process, so betraying the revolutionary project it espouses. All this is made abundantly clear within the novel, in episodes in which the Communists lie to the workers in order to try and manipulate them for the Party's own ends as well as in the clearly-stated attitude of Jim Trease, a Communist leader: "For it's you and me are the working class, not the poor Bulgars gone back to Gowans."

This is a novel with plenty to interest socialists, as should be clear from the above. It provides ample illustration of the hopelessness of the ideologies and strategies of both Labourist and Leninist parties and, by implication at least, of the necessity for the working class to organise and educate themselves for socialism, without leaders or hierarchies and against the constant capitulations and and political myopia that are the necessary results of reformism. I must finally state, though, that this is not simply a historical document or a political treatise. It is a wonderful example of literary modernism offering as much aesthetic pleasure as it does anything else, with great believable characters, full of human ambiguity, and a use of language that is simultaneously down to earth and poetic.
Jonathan Clay

Even the lawyers are striking

Lawyers in Edinburgh caused chaos in a court as they staged a walkout in a dispute over changes to the legal aid system.

Anyone with more than £68 of disposable income each week or with £750 in the bank will be expected to pay all or part of the cost of their defence in court under the plans, designed to cut £3.9 million a year from Scotland's legal aid bill. Solicitors say the move will risk miscarriages of justice and deny access to legal representation for all.

Edinburgh Bar Association and Glasgow Bar Association have already voted to take industrial action over the issue and in the first round of action, members at Edinburgh Sheriff Court walked out of the custody court at 11.45am yesterday and protested outside.

Sick Scotland

Scotland has had the worst mortality rates in Western European among working age men and women for more than three decades, a report revealed.

 The study, Still 'The Sick Man of Europe'? by the Glasgow Centre for Population Health (GCPH), stated: "Mortality in the working-age population remains comparatively high and mortality for circulatory diseases and many cancer-related diseases is higher than in most other Western European countries."

Violent Scotland

Scotland is still the violent crime capital of Europe, despite offending falling as a whole. A quarter of crime is violent. The report found violent crime is higher per head of population in Scotland, than elsewhere in Europe.

 Domestic abuse, in particular, rose sharply in 2011/12 to almost 120 incidents per 10,000 population.

"Every society has the criminals it deserves.” ― Emma Goldman

The Capitalist Game

The biggest football story recently has been the financial collapse of  Rangers and now a similar impending fate for Hearts. This is not just a sporting story but involves many of the failings that have been played out in the wider economy. Corporate failure, greed, arrogance, criminality and cheating are included in the list of accusations.

Jock Stein said that “football without fans is nothing”. Capitalist ideology tells us that the consumer is king and that the decisions of millions of consumers decide what production takes place. If companies fail it is because they don’t sell goods or services that people want or at a price they are prepared to pay. There is just enough truth in this to give it the credibility to make it widely accepted. What it leaves out, among other things, is that production also has to make a profit and that indeed this is the main reason any production takes place at all. Given the ownership of the means of production in the hands of only one group of people, these people thereby being called capitalists, and the exclusion of others, who must be required to provide workers for these owners, it is the relations of this production that, more than anything else, determines the wealth and income of the respective classes. This in turn determines to a large degree the pattern of consumption, which is further conditioned by advertising and monopoly suppliers etc.

Commodification and all its contradictions have since spread over an increasing variety of human activities. Sport has for some time become a global industry, more and more determined by the demand for profit. Sport must have room for chance, accident, unexpected triumph and unexpected failure while sporting contest subject to the requirement for profitability more and more implies certainty and the elimination of the possibility of monetary loss.

Adapted from here