The
Socialist Party and our companion parties in the World Socialist
Movement claims that socialism will, and must, be a wage-free,
money-free, worldwide society of common (not state) ownership and
democratic control of the means of wealth production and
distribution. It claims that socialism will be a sharp break with
capitalism with no "transition period" or gradual
implementation of socialism (although socialism will be a dynamic,
changing society once it is established). We claim that there can be
no state in a socialist society. Another Socialist Party claim is
that there can be no classes in a socialist society. The Socialist
Party promotes only socialism, and as an immediate goal and that only
the vast majority, acting consciously in its own interests, for
itself, by itself, can create socialism.
The Socialist Party opposes
any vanguardist approach, minority-led movements, and leadership, as
inherently undemocratic and instead promotes a peaceful democratic
revolution, achieved through force of numbers and understanding. The
Socialist Party neither promotes, nor opposes, reforms to capitalism.
It claims that there is one working class, worldwide and lays out the
fundamentals of what a socialist society must be, but does not
presume to tell the future socialist society how to go about its
business. Socialists advances an historical materialist approach—real
understanding where it considers that religion is a social, not
personal, matter and that religion is incompatible with socialist
understanding. We seek election to facilitate the elimination of
capitalism by the vast majority of socialists, not to govern
capitalism. Leninism is a distortion of Marxian analysis.
The
Socialist Party opposes all war and claims that socialism will
inherently end war, including the "war" between classes. It
noted, in 1918, that the Bolshevik Revolution was not socialist,
having earlier, long noted that Russia was not ready for a socialist
revolution. It was the first political party to recognise that the
former USSR, China, Cuba and other so-called "socialist
countries" were not socialist, but instead, state capitalist.
The Socialist Party has held a very accurate, consistent analysis
since 1904 when first founded. To summarise our position in contrast
to other organisations that claim to be socialist: Socialism will be
a wageless, money-free, free-access society. Very few agree with
this. Most support a market system. Some suggest that a
non-capitalist market is possible. These suggestions show a lack of
understanding of market economics. While non-capitalist market
systems have existed, they are impractical in a modern world. If a
"non-capitalist" market system was established it would
eventually become a capitalist market system.Leaders are inherently
undemocratic; socialists oppose leadership. All support leadership.
Socialists shouldn't work for reforms to capitalism, because only a
movement for socialism itself can establish socialism. Those which
work for reforms hold either that reforms to capitalism will
eventually result in socialism, or that supporting reforms is an
appropriate way to convince workers to support socialism. Some put
forward a reasonable analysis of capitalism, but then work to give
capitalism a "human face". Some claim that they want to end
capitalism. Their bottom line is, however, just capitalism with
reforms. Democratic Socialists of America is a good example of this.
Socialism
will be a cooperative, world wide system, and it has clearly not yet
been established. Most, perhaps all, of them support nationalism,
which is closely akin to racism (which they explicitly claim to
oppose), and in any case hinders worldwide working class solidarity.
Nationalism is a concept only useful to separate people, and is
therefore anti-working class. A scientific approach and understanding
by the working class are necessary to establish socialism. Generally
support emotionalistic campaigns, in which logic and rational
analysis are ignored. Any group which wants people to follow their
leadership is unlikely to promote real understanding. What needs to
be understood if one is just following the leader and doing what one
is told? Democratically capturing the state through parliamentary
elections is the safest, surest method for the working class to
enable itself to establish socialism. Most seem to support this,
parliamentary, approach at some level. But their commitment varies so
that some support both parliamentarism and anti-parliamentarism at
the same time.
The
SPGB was formed in 1904 from a breakaway from the Socialist
Democratic Federation. Its founding members were influenced greatly
by the Socialist League which had William Morris and Marx's daughter,
Eleanor, as members. The main issue that led to the split was
one that you touched upon in your video, raising demands for reforms.
The SDF had a programme of immediate reforms, as Trotskyists do these
days. The SPGB argue that this places the demand for socialism on to
the back-burner because those who wished reforms would dominate the
party and make reforms the priority which would mean standing for
election and becoming the government on a platform of reforms and
relegating the socialist objective to the far-off future while
running capitalism in the meantime and growing more and more
pro-capitalist because of that.
A look at history seems to prove our
case, doesn't it? It was not a matter of leaders betrayal that
Trotsky often blames it upon but a consequence of their principles,
similar policies to Trotsky's own. The SPGB ideas spread first
to Canada and then on to the USA during World War One and the WSPUS
formed before any Trotskyist party or a distinct tendency had emerged
, they still being part of the general Bolsheviks. The WSPUS did
not support the Socialist Labor Party position on industrial unionism
but many of their other ideas now over-lap with our own. The
Proletarian Party of America was another organisation that agreed
much with the WSPUS but differences over the interpretation of the
Russian Revolution led to a parting of ways. The SPGB roots go back
to a strand of 19th century Marxism, Trotskyism sprung from the
events of the 20th century Russian Revolution.
Circumstances
in post 1917 Russia dictated Lenin's policies and directed his
actions which led to the implementation of a form of capitalism. It
led to the dictatorship of the party substituting for the
dictatorship of the proletariat. But the problems were no unforeseen.
As Marx explained, you cannot jump from feudalism to socialism. It is
to turn Marx upside down by suggesting that Russia assist the more
developed West. Marx specifically described that the only way
Russia could possibly miss out the capitalist stage was through the
intervention from the industrialised nations. The post First
World War world situation was indeed radical…general strikes in
America and in Canada and elsewhere. Lenin made a judgement call that
there was a genuine revolutionary surge and he saw evidence in many
movements of this revolutionary fervour. He was wrong. Simple as
that. There existed a strong re-vitalised class struggle by workers
but organisations and actions he considered to be the vanguard could
not bring over the majority of workers to its side. That was reality.
That failure of Lenin reading what was really happening and fully
understanding the workers consciousness outside Russia, determined
the shifting and changing compromising rhetoric of Comintern and the
abandonment of world revolution as an objective to be replaced by an
accommodation with the Western Powers. 1923 Treaty of Rapallo with
Germany saw the Red Army training and supplying German government
troops that were used against a workers uprising in Germany (Stalin
was not yet in power so it cannot be laid at his feet.) However,
there were other alternatives to choose from which would have
strengthened the working class, not weakened it by removing its
independent self-organisation. For all its flaws bourgeois democracy
would have been more benefit for the small Russian working class and
would have avoided or at least minimised the civil war that you
correctly describe as turmoil. The Left Mensheviks, perhaps
represented the better option for the urban working class and the
Left Social Revolutionaries for the peasantry. We are not going
to convince you in a brie exchange of posts as this. It is up to
yourself to read the links you have been provided, to Julius Martov
and other socialist but anti-Bolshevik critics like Anton Pannekoek
and Paul Mattick.
Don't
be misled by those apologists who claim that the Kronsdadt of 1921
was different from 1917 in class make-up. Simply not accurate.
Historian, Israel Getzler investigated this issue and demonstrated
that of those serving in the Baltic fleet on 1st January 1921 at
least 75.5% were drafted before 1918. Veteran politicised Red sailor
still predominated in Kronstadt at the end of 1920. Of the 2,028
sailors where years of enlistment are known, 93.9% were recruited
into the navy before and during the 1917 revolution (the largest
group, 1,195, joined in the years 1914–16). Other research confirms
Getzler’s work.
Documents from the Soviet Archives such as a report
by Vasilii Sevei, Plenipotentiary of the Special Section of the
Cheka, dated March 7th, 1921,stated that a “large majority”
of the sailors of Baltic Fleet “were and still are professional
revolutionaries and could well form the basis for a possible third
revolution.”
“In September and October 1920 Bolshevik party
lecturer Ieronymus Yasinksky went to Kronstadt to lecture 400 naval
recruits and writes “‘in Kronstadt the red sailor still
predominates.’
Gramsci says that “to tell the truth is a
communist and revolutionary act”. Most Trotskyists argue that the
suppression of the rebellion was essential to defend the “gains of
the revolution.” What exactly were these gains? Not soviet
democracy, freedom of speech, assembly and press, trade union freedom
and so on as the Kronstadters were crushed for demanding these.
Marx
actually said that Socialism/Communism would only come about, when
the material conditions existed to make it possible. In the
agrarian, feudalistic society, that existed in Russia, whether pre or
post revolution, the material conditions for a revolution for and in
the interests of the vast majority did not exist. One also has to
factor in, the "fact", posited earlier, that Marx
also understood that the Socialist/Communist revolution would, of
necessity, be a world wide revolution. To replace Capitalism
worldwide, with Socialism/Communism worldwide. Even though I do not
have qualifications in 'geography', the last time I looked, Russia
did not, nor does, encompass the whole landmass of the planet. We can
take from this, one simple fact, the Russian revolution had nothing
to do with the idea that Marx had, for a proletarian revolution, it
was 'only' the conceptualisation of revolution as envisaged by Lenin
and thereafter by his disciples, Trotsky and uncle Joe. That their
idea of "revolution" was to be brought about, by "an
intellectual elite", a "cadre of professional
revolutionaries" is another and indicative pointer, to the fact
that these 'people', did not draw their inspiration from Marx but
from their own "twisted" interpretation of Marx.
So let us
be quite clear, Lenin and his lickspittle sycophants, were not
following, in any way shape or form, the ideas, nor tenets of
revolution, as espoused by Marx. You want Socialism/Communism, read
Marx. You want "State-Capitalism", read Lenin,
Totsky, Stalin et al. But do not, in any way, transpose one set of
ideas from one to the others. Intellectual redundancy is simply that,
whichever way you slice it.
INSTEAD READ THE SOCIALIST STANDARD |
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