Political
parties are the product of the class struggle. In a class-free
society which has rid itself of the remnants of class interests and
ideology there will be no political parties. They will be
unnecessary. But we have not reached the classless society. We are in
the midst of a society torn asunder by class struggle, and the
political parties of necessity express and reflect the interests of
classes in conflict. The Socialist Party indicts capitalism at a
barrier to the future evolution of civilisation and challenges its
political spokesmen of whatever name or brand to defend it. The
Socialist Party challenges the right of capitalism to exist and
appeals to the world’s workers upon the lines of their class
interests. In regards to the interests of the owners
of
production and distribution the Socialist Party have no concern,
except
to abolish that ownership.
Capitalism
is founded upon production for profit. Socialism is postulated upon
production for use.
Whenever
the owners of the world’s machinery of production and distribution
fail for any reason to realise profit, it is in their power to cease
production or distribution and the world’s workers may starve.
Again, if the owners of the world’s machinery of production and
distribution permit to be operated, they dictate the terms upon which
the world’s workers may use that machinery. In other words, the
only function of the modern capitalist is to own
that
which his brother man must use.
The
worker has naught but labour power, of hand or brain, to sell, and if
he must sell labour power upon terms dictated by another, he
or she is a slave. The
war between capitalism and socialism resolves itself into the age-old
question of human slavery. Until corporate
wealth is supplanted
by common
wealth in
the ownership of this nation, it will continue to write our laws and
to enforce them or not, as best pleases its owners. The Socialist
Party calls upon his brothers and sisters to join us in the overthrow
of capitalism through capturing the powers of government and
transferring the ownership of the world from capitalism to socialism.
For
the first time in the world’s history a subject class has it in its
own power to accomplish its own emancipation without an appeal to
brute force. This
is the appeal which socialism makes to the workers of this nation and
the world. It
invites them to seize political power in the name of the working
class, and to legally write their own economic emancipation
proclamation.
Capitalism
has survived beyond its time, and inflicted untold evil on the world,
primarily because of the betrayal of the program and principles of
socialism by those who pretended to speak in its name. The prolonged
survival of capitalism, with all its frightful consequences, is due
primarily to the influence of the reformist currents in the labour
movement, falsely calling itself “socialist.” In every crisis,
whenever the capitalists were no longer able to rule in their own
name, they turned to the reformist labour parties to save their rule.
That is the bitter fruit of opportunism and class collaboration
policies.
We
of the Socialist Party have nothing to do with these brands of
so-called “socialism.” We are orthodox Marxists, because we know
that Marxism is the only revolutionary
socialism of the working class, and that is the only genuine
socialism. History has demonstrated the spuriousness of every other
brand. Marxism is a theory of social evolution which affirms that
capitalism is obsolete and bankrupt, and that it must be, and
inevitably will be, replaced by a higher form of social organisation
which Marx and Engels called socialism, or communism.
Marxism
teaches that socialism will not fall from the skies. Neither will it
be gained by any appeals to the good will and compassion of the
capitalist exploiters, as the Utopians, who preceded Marx, used to
think, and as some people still seem to think. Socialism
can be realised only as the outcome of the class struggle of the
workers. The
class struggle is the motive force of history. Politics has no
serious meaning except as the expression of conflicting class
interests. Marx and Engels asserted, and we repeat after them, that
there is an irreconcilable conflict of class interests between the
workers and their capitalist exploiters. The political programme of a
socialist party must be determined accordingly. All the political
actions and judgements of a workers party must always be directed
against the capitalist class, and never be taken in collaboration
with them. The class struggle is the central and governing principle
of socialist politics. It is by carrying the class struggle to its
necessary conclusion — that is, to the victory of the working class
and the abolition of capitalism — that the socialist society will
be realised. This is Marxism. There is no other way. And every
attempt to find another way, by supporting the capitalists, by
conciliating them, by collaborating with them, in peace or in war,
has led not toward the socialist goal but to defeat and disaster for
the workers.
The
working class is on the verge of a great political awakening. All the
more incumbent is it upon socialists to educate this working class in
the true programme of socialism. And that is the programme of Marx
and Engels. There can be no greater error than to miseducate or
deceive this working class upon whom so much depends for the
salvation of mankind. It is a crime to offer them a programme of
reformist liberalism under the label of socialism. What hope can we
ever have of socialism, or even of the preservation of the remnants
of democracy, or even of the salvation of the human race, if we don’t
resolutely oppose capitalism. take our position in this defence for
the life and freedom and independence of mankind. And no one worthy
of the name of socialist can do otherwise.
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