Capitalist
society appears to be lurching towards catastrophe. There seems to be
no longer any rationality. It becomes more unstable. The crises of
capitalism on a world scale has given rise to a growing
radicalisation among many of the population. We are confident that
only the policy of Marxism can bring the workers to socialism. There
is no other road, no middle road. Is socialism now on the agenda? In
historical terms, yes. In terms of immediate, practical politics, it
obviously is not. It is, nevertheless, the necessity to avoid a
barbarian future and for the survival of civilisation. We must stand
united, fighting together for the future. We will not turn our backs
on the struggles of the past. Nor is it our future to sell. This
planet belongs to the people. We must safeguard the future.
The
Socialist Party conceives of socialism, not as an arbitrary scheme of
society to be constructed from a preconceived plan, but as the next
stage of social evolution which develops in succeeding stages
foreseen, understood, and consciously organised by the revolutionary
party, a forecast of the future already indicated in the present. The
architects and builders of the socialist society of the future will
be the socialist generations themselves. Marxists are quite sure of
this and refrain from offering these future generations any
instructions or blueprints. In the words of Auguste Blanqui, the
great French revolutionist, “Tomorrow does not belong to us.” We
can’t successfully deal with the problems posed by the present
period unless we clearly understand the main features of our goal
and why it represents the only real answer. Essentially, our task is
to replace the bourgeoisie with the proletariat. Underneath its guise
of neutrality and impartiality the State (which consists of all
branches of government, the military, police, prisons and courts),
exists because of the irreconcilable contradictions between the
capitalist and the working class. Through repression, mediation,
spreading of its ideology and economic intervention the State
defends the interests of the ruling class.
The eventual aim of the
Socialist Party is to create a system where classes no longer exist,
and the state withers away. In this era, each will receive according
to their needs and give according to their abilities, there will be
no need for a state or violence. Economic production will be
developed to a point where each can give and take freely. The last
vestiges of racism and sexism will be destroyed. The contradictions
between manual and mental labour and between urban and rural life will
be resolved.
Only
through the struggle for democracy can socialism be won and only
under socialism can the working class achieve real democracy and
peace. A vote for another political party, even if it goes by the
name of “labour,” is opportunistic, is a disavowal of
revolutionary principle, is sometimes downright betrayal of socialism
and at all times in conflict with the best interests of the working
class. The revolutionary socialist then frankly prefers not to vote
at all, indifferent to the epithet of “Abstentionist!” because he
or she is merely abstaining from playing CAPITALIST POLITICS,
confining to utilising whatever interest there is in the elections to
stimulate the interest and support of workers in the socialist
programme for which our party stands. The rotten structure of
capitalist society stands completely exposed before the eyes of the
world working class.
People
are taught not to vote FOR what they believe but AGAINST an
individual. An unpopular policy once identified with an individual
can be continued by replacing the individual, keeping the policy with
modifications.
These
corporate lobbyist funds are not really contributions. They are
investments or bribes with an expected return of access and policy.
Many things need to be done. Our only weapons are our words and deeds.
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