People
are beginning to speak more and more often of the ‘end of
civilisation’, or at least of the ‘crisis of the capitalist
system’. It is chaos and empty darkness that are now facing the
world. Capitalism has nothing more to offer to people. Many
people who describe themselves as socialists believe that socialism
is about expanding the the state through nationalisation. The more
left-wing they are, the more they promote state-ownership. What is
wrong with the state is that it protects the ruling class, capitalism
and private property. Reformists argue that the possibility remains
that the state can be won to other, socialist purposes. It is an
enemy in its own right; its existence is nothing but a barrier
to socialism. State-free societies do
not lack social regulation. For the longest period of human history,
our species has managed without states. Those who oppose class
exploitation must, necessarily, oppose the state. 'Socialists' who
wish to maintain the existing state are simply not serious.
Necessity
is driving them towards socialism. People need to choose between
leaving the running of the planet in incompetent and incapable hands
that have brought forth this disorder or taking power into our own
hands. Necessity forces the working people to make their choice.
There is a pressing need made the working class to stand up for
socialism. We need to construct a kind of
socialism where workers, consumers, and ordinary citizens make the
decisions through both direct and indirect democratic processes at
all levels. Do we really want to leave to our children and
grandchildren a world that will still be controlled by corporations
dependent upon such a private institution as the stock exchange where
financial speculators control peoples welfare and well-being.
Socialism deserves a discussion, because it is a debate about the
issues that face our future generations. No rational discourse of
socialism in mainstream media has been permitted. Having no
socialism sort anywhere on earth, our movement is breaking new ground
toward envisioning a new society of both economic prosperity and
genuine freedom, that can protect the planet, ensure human rights,
and raise the standard of living in a new world of peace.
The
Socialist Party is opposed to the system of society in which we live
today because knowing that there are millions of our brothers and
sisters suffering for the barest necessities of life. “Am
I my brother’s keeper?” That theological question has now been
answered by the Socialist Party. Yes, we are our my brothers (and
sisters) keepers. It is that sort of society we are seeking.
Are
today's anti-capitalists moving towards a common vision of a new
social system? The
people were fighting for a new way of life.
This is the capitalist world. This is the world of competition, of
exploitation, of production for profit. The
great mass of working people are its victims; the downtrodden and
suffering people who have paid for the universal slaughter with their
lives and labour, who suffer hunger, homelessness and disease; the
exploited, harassed and suffering people – they are being made to
pay the price of capital's expansion. People
cry out for real freedom, security and peace.
There will be no peace, freedom or security for the hundreds of
millions of people. The capitalist ruling class main achievement is
destruction. The capitalist world remains an armed camp awaiting only
the passage of a few more years before it is ready to plunge into
bloody carnage to determine which of the great powers shall dominate
the world in the interest of profit. Capitalism
outlived its usefulness long ago. It is no longer capable of
progress, of raising the standards of living of the people.
Capitalism is only capable of
guaranteeing new wars, poverty and misery. World
history shows that we live in a situation where devastating wars and
exploitation and oppression of working people have become a daily
part of life. Hunger, poverty, illiteracy, and all kinds of
degradations make the lives of hundreds of millions of men, women,
and children scarcely tolerable.
In
our world, injustice and the denial of the most elementary rights
have become common practice. More and more peoples are under the
fascist heel of military regimes and police states. The number of
victims of world reaction has increased to such an extent that they
can no longer be counted. Billions of dollars are spent to perfect
methods of repression and torture. There has been attempts at the
systematic elimination of entire populations. Humanity’s resources
are wasted in senseless adventures while people’s basic needs
remain unsatisfied, land is despoiled, misery increases, and poverty
spreads. The gap between rich countries and poor ones, far from
diminishing, is increasing. There is an increasingly evident
imbalance between humanity’s capacity for progress and the wretched
reality that hundreds of millions of people must live under daily. In
the vast majority of countries, moral and cultural decay, crime,
alcoholism, drugs, and prostitution are spreading like a cancer.
Prisons are being built at an unprecedented rate. Factories are
closed down. Populism, national chauvinism, racism, and bigotry are
developing at an alarming rate.
The
Socialist Party asks why is it that we have to put up with these
conditions? Who is responsible? What economic, political, and social
system creates and perpetuates this situation? How can things be
changed? Representatives of the ruling class respond that this
situation is inevitable, that oppression and exploitation and
economic, political, and social inequalities have always existed and
will always exist. They invoke the laws of nature, divine laws, and
all kinds of things over which people have no control. Reality,
however, is quite different. It shows that these are the explanations
of those who profit from this misery and whose power depends on
maintaining the present conditions. The reality is that, despite
diversity in political regimes, in language, and in culture and
beyond differences in race and nationality, the vast majority of the
people of the globe share a common condition: that of living in a
society where the owners of the means of production impose their will
over those who possess nothing or little. In other words, the vast
majority of people live in a society divided into social classes
where the propertied classes, the capitalists and landowners,
dominate the classes who have little or no property, the working
class and the small farmers. The economic base of this social regime
is the capitalist system.
But
the people of the world want an end to this system. They want jobs,
peace, freedom, security. They want a new life; they want a change
from the chaos of the profit system which has proved its incapability
to maintain a high level of production in the interest of the
people. The struggle of the peoples of the whole world will go on.
Capitalism has brought civilisation to the brink of disaster. A new
life, a new social, system, that is, socialism, is the only hope for
humanity. When they fight for plenty for all, they are fighting for
socialism. If more workers are to be won
to the cause of socialism it is clear that we must greatly advance in
our ability to explain the advantages of a socialist world and how we
can achieve it.
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