The Socialist Party is pledged to establish the cooperative commonwealth. We propose to battle with all our energy and zeal to further the cause of socialism until its universal triumph is proclaimed. We shall not rest until slave and master have both disappeared and equal freedom of all has been established. We await no miracles that will end hunger and squalor in a world of plenty. Men and women will put an end to the wages system where no-one is master and no-one a slave. Each will contribute according to ability and receive according to need. Plenty banishes poverty. Work is no longer a curse to be deplored, and life, emancipated from despair, is worth the living. Join hands with us for the removal of the cause as the only way to alter the effect, and that in place of the present struggle for a miserable existence we may so alter the conditions of that existence that everyone shall work, and in return shall get all that he or she can require, not only food, healthcare and shelter, but leisure and means of enjoyment. This can be done by voluntary associated effort only. The world has never more unsafe.
This is why we are opposed to capitalism and favour social change.
Capitalists constantly pull their capital out of one area of investment and into another, along with bringing in new machines to speed up production. Some capitalists temporarily surge ahead and expand while others fall behind or are forced out of business altogether. With each of these developments, thousands of workers are thrown into the streets and forced once again to search for a new master to exploit them.
All this is why, from its beginning, capitalism has gone from crisis to crisis. And the way the capitalists get out of these crises only lays the basis for worse ones–they destroy goods and even the means to produce goods, scramble to grab up more markets, and a bigger chunk of the existing ones, and increase their exploitation of the workers.
The strongest capitalists survive, and in surviving concentrate more of the means of production in their hands and hurl more of the smaller producers into the ranks of the working class. As capitalism develops, society more and more divides into two antagonistic camps – at one pole tremendous wealth and greater concentration of ownership in fewer and fewer hands; at the other pole tremendous misery for the millions who can live only by working for the owners and can work only so long as they produce profit for them.
Through all this, and especially in times of the sharpest crisis, the basic contradiction of capitalism stands out all the more starkly: production itself is highly socialised–it requires large concentrations of workers, each performing part of the total process and all essential to its completion, and it is capable of massive output on this basis; but the ownership of the means of production and the appropriation of the wealth produced is in the hands of a few, competing owners of capital.
The “democracy” of capitalism (bourgeois democracy) is really democracy only for the capitalist rulers, just as ancient Greek “democracy” was democracy only for the small minority of slaveowners. Capitalist rule is still a form of dictatorship, and capitalism still a form of slavery for the working class. For the workers, capitalist “freedom” means in essence the freedom to choose between slaving for some capitalist or starving-and in times of crisis even the first choice disappears for millions.