FOR WORLD SOCIALISM |
Common misconceptions about socialism why socialism it
wouldn’t work, of how it goes against “human nature,” and that there is no incentive
to work, and so on are caused by a basic misunderstanding of what socialism is.
This is not surprising, given the fact that the word socialism is so loosely tossed
around so much. Socialism is poorly understood. What is crucially missed is
that socialism means more democracy and freedom, not less. Over a century’s
worth of state propaganda regarding socialism emanating from the West and the
USSR has intensely distorted the public understanding of the concept. Many
associate it with state monopoly, authoritarian central planning, and a one-party
police state. If socialism meant any of these things, it should justly be
discarded in the waste bin of history. Socialism has traditionally meant the
opposite of these things: it has meant worker freedom and worker democracy. The
public as to what socialism really is, don’t generally have a clue and the
ruling class media made sure of that. The education machine also does a
wonderful job in mystifying the meaning of socialism.
Socialism, as commonly understood means widespread
government ownership of business. This is not socialism as we see it. Socialism
is not state or municipal ownership. Nor even ownership by co-operatives. “Socialism”
is also used to refer to welfare state policies, and progressive taxes. Not
only do these things have little to do with socialism, sadly the same concepts
are peddled by both the so-called left just as much as the right. The only
difference is that the former says this “socialism” might be good in moderate
amounts, while the right sees it as tyranny. In any case, both sides are wrong.
Socialism is not a reform, it is a revolution. We are not reformers — we are
revolutionists. Let it be clearly understood that by revolution Socialists do
not mean violence or bloodshed. We mean by revolutionary socialism the capture
of the political powers of the nation by the working class as opposed to the
capitalist class. Socialists would regard it a calamity to the cause, as well
as to humanity to have a violent upheaval in society. If such should be the
case it would be not the result of the teaching of socialism, but rather the
result of the refusal of the rulers to accept the socialist democracy. For
socialism offers a possible peaceful solution.
Socialism means as our basic tenet explains “From each
according to ability, to each to each according to needs. Production has already
reach undreamed heights—to satisfy everyone’s needs and there can be plenty of
everything. In socialism instead of working because they have to, because they
are made to by the threat of poverty and privations, people will work because
they want to out of a sense of responsibility to society and because work
satisfies a felt need in their own lives. Socialists seek to abolish private
property. There are two kinds of private
property. There is property which is personal in nature, consumer’s goods, used
for private enjoyment. Then there is the kind of private property which is not
personal in nature, property in the means of production. This kind of property
is not used for private enjoyment, but to produce the consumer’s goods which
are. Socialism does not mean taking away the first kind of private property,
e.g. your clothes, your home; it does mean taking away the second kind of
private property, e.g. the factory that makes clothes, the building company
that constructs houses. socialists want more people to have more personal private
property than ever before. It means taking away private property in the means
of production from the few so that there will be much more private property in
the means of consumption for the many. More personal possessions for use and
enjoyment if we want them, not private property for making profits and
exploitation. That’s socialism.
Socialism, to make it clearer, is a mode of production that
entails certain means and forces of production, in the form of factories, infrastructure,
raw materials, tools, and such, and relations of production, which refers to
the property relations between the means of production and their owners. Under
capitalism, the means of production are mostly in the hands of private
individuals who depend on a massive army of people who don’t own any means of
production. The latter obtains their subsistence by selling their ability to do
labor with the means of production owned by a capitalist. According to the
property relations in capitalism, the worker does not own anything he or she
produces with the means of production provided by the capitalist. They are
entitled only to a wage, which must necessarily be significantly lower than the
amount of value the worker creates. In short, capitalism is a system wherein
production is socialised, which is to say it is carried out by masses of
people, and profit, the surplus value that they create by their work, is
privatised, meaning it goes to the private individuals who own the means of
production.
Socialism means a full, happy and useful life. It means the
opportunity to develop all your faculties and latent talents. It means that,
instead of being a mere chattel bought and sold on the labour market, an
appendage to a machine, a robot to produce of wealth for others, you will take
your place as a human being in a free society of human beings, and a
participant in its decision-making committees and councils. Your work in a
socialist society will not be dependent on the caprices either of the capitalist
market. When things are produced to satisfy human needs, instead of for sale
and profit, involuntary redundancy and lay-offs will be an impossibility. The
"demand," instead of being limited to what people can buy, will be
limited only to what people can use. Nor will unemployment because of
labour-saving new technology be possible in socialism. Instead of dismissing
workers from jobs, the improved methods and facilities will cut hours from the
working day. Full employment and jobs for all under capitalism are only
possible when capitalism is preparing for, or engaged, in war. Socialism alone
can give jobs for all and open wide the doorway to economic opportunity. Hours
of work in socialism will be the minimum necessary to fulfill society's needs.
Work is not the end and aim of man's existence; it is the means to an end. We
do not live to work; we work to live. Socialism will, therefore, strive in
every way to lighten the load of mankind and give the leisure to develop
faculties and live a happy, healthful, useful life. By the elimination of
capitalist waste and duplication caused by irrational competition, and by
opening jobs at useful work to all who are currently deprived of it, we could
produce an abundance for all by working four hours a day, three of four or five
days a week, and thirty or forty weeks a year. People will be able to take
regular sabbatical years. The so-named “gap-year” will be available for all age
groups.
Socialism is, to put it in the simplest words, another way
of organising society to the present system. It isn’t “redistributing” the
wealth, welfare programmes, or “equal shares” for everyone. Socialist production
is socialised, and the ownership of the means of production is also socialized.
This means the means of production and distribution, the machines, the transport
infrastructure, all belong to the people in common. Writing in the 19th
century, Marx envisioned some kind of paper certificate to represent the amount
of labour performs as a form of access to the common treasury, and unlike money
it would not circulate. Obviously in a modern economy this kind of system for
accounting of labour credit would be fraught with problems even with the power
of computers. Better that we do away with any form of artificial rationing and enjoy
free access to the fruits of our collective labours.
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